During the course of the 2006 Soccer World Cup, Germans started to celebrate a “new patriotism.” As the construction of national identity is inseparable in Germany from the Nazi past, this occurrence can be considered an indicator of an altered relationship to this past. This article examines these changes by focusing on a nationally recognized site of remembrance, the former Nazi Party Rally Grounds in Nuremberg, where five matches of the World Cup were played. The convergence of site and event evokes contradictions and ambiguities, such as the encounter of the opposed needs of sports and remembrance at the same location. It shows what problems arise at a site of national collective memory today, when the role of the national collective is challenged by developments like European integration, migration within and to Europe, and the on-going effects of globalization.
The European Union has been in its biggest ever crisis since the onset of the Greek sovereign debt crisis in 2010. Beyond the political and economic dimensions, the crisis has also sparked discussions about Germany's European identity. Some scholars have argued that Germany's behavior in the crisis signals a continuation of the process of “normalization” of its European identity toward a stronger articulation of national identity and interests, that it has “fallen out of love” with Europe. This article will seek to reassess these claims, drawing on detailed analysis of political and media discourse in Germany—from political speeches through to both broadsheet and tabloid newspapers. It will argue that the crisis is understood broadly as a European crisis in Germany, where the original values of European integration are at stake. Furthermore, the crisis is debated through the lens of European solidarity, albeit with a particular German flavor of solidarity that draws on the economic tradition of ordoliberalism. Rather than strengthening expressions of national identity, this has resulted in the emergence of a new northern European identity in contrast to Greece or “southern Europe.”
A Case of Emic Coherence
The Fereydani Georgians are Shi'a Muslims, while the Georgians of Georgia are predominantly Orthodox Christians. This article deals with the mechanism by which Fereydani Georgians reaffirm their Shi'a identity in harmony with the Iranian Georgians' role in the Iranian history. After discussing the theoretical foundation of the relationship between history and ethnic (and national) self-identification, the article describes how Fereydani Georgian identity is represented today and how important historical events are narrated in order to create a cohesive and coherent image of self - an outcome that is called 'emic coherence'. The concept of historical peak experience is introduced on an ethnic level.
Articulation of Political Subjectivities among Workers
The article examines the political mobilisation and construction of modern political identities among workers during the 1905-1907 Revolution in the Kingdom of Poland. Political process, creation and alternation of the political subjectivities of workers are explained in terms of hegemonic articulations as presented by the political discourse theory of Ernesto Laclau. While social claims merged with resistance against the national oppression of the Tsarist regime and the struggle for social and political recognition, political subjectivities took various contingent and competitive forms; thus the same demands could be integrated into different political narratives and collective identities. Combining discourse theory and process tracing makes alternations of the political field in time intelligible.
Indonesian is the national language of the world’s fourth most populous country. Although it has 200 million speakers, it is little known beyond its borders and a narrow circle of area specialists. To reduce its obscurity in the global scheme of things, I will show here how it has developed into an unusually national but ‘un-native’ language. A brief sketch of the language’s history highlights commonsense ideas about language, identity, and nationalism that the Indonesian case does not fit, further reinforcing its uncommon aspects.
Football and Society in Israel—a Story of Interdependence
Tamar Rapoport and Amir Ben Porat
Israel, where it has been played every weekend all over the country since before the establishment of the state. Football is not just a game that children and adults love to play and watch; it also involves individual, group, and collective identities, and local and national identification. Football reflects, and often accentuates, political and social conflicts that highlight ethno-national, class, political, and gender hierarchies and tensions in society. The game is largely dependent on the surrounding context(s) that determines its “relative autonomy,” which shapes its distinguished fandom culture(s) and practices (Rapoport 2016).
Forging Identities through the 1916 Shakespeare Tercentenary
This article examines the celebrations organised for the 1916 Shakespeare Tercentenary in three American locations: Wellesley, MA; Atlanta, GA; and Grand Forks, ND. By focusing on these hitherto neglected events, the article extends the investigations, initiated by Thomas Cartelli and Coppélia Kahn, into the ways in which the Tercentenary activities in the U.S. participated in the contemporaneous debates concerning American national identity. These investigations have until recently concentrated almost exclusively on the Tercentenary festivities organised in the metropolitan centre of New York City. An examination of the provincial celebrations in regions as diverse as New England, the South, and the Midwest, indicates that the Shakespeare Tercentenary provided a platform for the negotiation of a complex network of interrelated, and sometimes conflicting, national and local identities.
From the Political to the Personal
The article looks at the unique position of Mark Tully in talking about India and the role of travel in developing his oeuvre of writing. The article contextualizes Tully's “English” identity and problematizes the colonial spaces that dislodge the concept of a national identity based on boundaries. It also relates the traveler's sense of engagement at a deeper level due to his participation in India's national life at various levels, analyzing his two residences and his awareness of two different audiences. It posits that a look at the culture of the Other makes the writer self-aware of his own upbringing, religious beliefs, and social understanding. It also positions the traveler as an interpreter of cultures—the others and his own—tracing the development of his perspective from his No Full Stops in India (1991) to India: The Road Ahead (2011).
Jeffrey Jackson The Place de la Bastille: The Story of a Quartier by Keith Reader
Carol E. Harrison Heroes and Legends of Fin-de-siècle France: Gender, Politics, and National Identity by Venita Datta
Marie-Emmanuelle Chessel Women and Mass Consumer Society in Postwar France by Rebecca Pulju
Mark Ingram Trade of the Tricks: Inside the Magician's Craft by Graham Jones
Pepper D. Culpepper Contingent Capital: Short-Term Investors and the Evolution of Corporate Governance in France and Germany by Michel Goyer
John S. Brady and Sarah Elise Wiliarty
In December 1995, the Center for German and European Studies at
the University of California at Berkeley hosted the conference, “The
Postwar Transformation of Germany: Prosperity, Democracy, and
Nationhood.” During the proceedings and in the edited volume that
resulted, conference contributors explored the reasons for Germany’s
success in making the transition to a liberal democratic polity
supported by a rationalized national identity and a modern, dynamic
capitalist economy. In charting postwar Germany’s success, the contributors
weighed the relative contribution institutional, cultural, and
international variables made to the country’s transformation.