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Tuuli Lähdesmäki, Sigrid Kaasik-Krogerus, and Katja Mäkinen

Race,” Museum Anthropology 40 (2017): 18–35, here 19. 60 European Commission, “Follow-up to Commission Communication on ‘The Europe Agreements and Beyond: A Strategy to Prepare the Countries of Central and Eastern Europe for Accession,’” COM(94) 361

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Invoking a World of Ideas

Theory and Interpretation in the Justification of Colonialism

David Boucher

. The Racial Contract . New York : Cornell University Press . Mills , C. W. 2003 . From Class to Race: Essays in White Marxism and Black Radicalism . Lanham : Rowman and Littlefield . Muldoon , J. 1979 . Popes, Lawyers, and Infidels: The

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Fadi Amer

Ecclesiasticall and Civil . New York : Touchstone . Joseph , T. D. 2019 . ‘ Race, Phenotype, and Nationality in Brazil and the United States ’, in N. Boero and K. Mason (ed.), The Oxford Handbook of the Sociology of Body and Embodiment . Oxford

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Max Stille

global conceptual history of civility. 56 The age-old, distinction-generating notion of civility became, over the course of the nineteenth century, linked to progress and hence temporalized in the sense of a competitive race. 57 Rochona Majumdar

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The Wall, the Ban, and the Objectification of Women

Has “Uncle Sam” Learned any Lessons from “Typhoid Mary?”

Amani Othman and William W. Darrow

comment on their cleanliness, literacy, or appearance, and the media did not stigmatize their race, ethnicity, or gender. Moreover, some articles on other healthy carriers, such as that on Cotils published in the New York Times (1924) on 14 March 1924

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Creating the People as ‘One’?

On Democracy and Its Other

Marta Nunes da Costa

between individuals who start the race at different points. As Rawls would say, the system of natural liberty is insufficient to assure justice, because the starting point is uneven (natural talents, social position, etc.); but even the liberal conception

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Le moment Lamennais

Modern Slavery and the Re-description of People (and Democracy) in Spain and Chile

Gonzalo Capellán

1842), 116–117. 61 It must be noted that in his use of the word “slavery,” Lamenais was appropriating the power and victimhood of the term “slave,” while choosing entirely not to engage with the racial or intersectional class/race context of the word

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Human Connection in the Light of the Writings of Karl Marx and Amartya Sen

An Investigation Using Franz Kafka's Metamorphosis and Manik Bandyopadhyay's Ekannoborti

Simantini Mukhopadhyay

across different identities such as race, religion, and class. Antagonism is a key concept in Sen's work on identity and violence. Sen is opposed to “the illusion of unique identity” and argues it generates and sustains intergroup antagonisms and