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Pascah Mungwini

restoration of Césaire had then become integral elements of African nationalism’ (ibid.). From this conference the foundation of pan-Africanism as a liberation movement was thus laid. Kodjo and Chanaiwa (1993: 746 ) confirm that indeed ‘in the history of Pan

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Ajume H. Wingo

-African Nationalism in Theory and Practice ’, International Journal of Africana Studies 15 ( 1 ): 31 - 56 . Young , K. B. 2010a . ‘ Africa Must Unite Revisited: Continuing the Change in the Case of Continental Unification ’, Africa Today 57 ( 1 ): 43 – 63

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Marcelo Hoffman

. New York : Pantheon . Neocosmos , M. 2011 . ‘ The Nation and Its Politics: Fanon, Emancipatory Nationalism, and Political Sequences ’, in N. Gibson (ed.), Living Fanon: Global Perspectives . New York : Palgrave Macmillan , 187 – 200

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Decolonising Borders

Re-imagining Strangeness and Spaces

John Sodiq Sanni

decolonised. These ideological frameworks inform and reinstate the colonial conceptions of difference, which valorise a stronghold on nationalism and a negative understanding of strangeness and spaces within most African countries. These conceptions of

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Beyond Metaphor

Corporeal Sociability and the Language of Commerce in Eighteenth-Century Britain and France

Joseph D. Bryan

-Modern Europe , ed. Anthony Pagden, 253–276 (Cambridge: Cambridge University Press, 1987). 29 David Bell, The Cult of the Nation: Inventing Nationalism, 1680–1800 (Cambridge, MA: Harvard University Press, 2001), 24. Beginning in the second half of the

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The Concept of Religion in Meiji Popular Discourse

An Analysis of the Newspaper Yomiuri Shimbun

Makoto Harris Takao

' and ‘Nation' in Early Gold Coast Nationalism,” in Doing Conceptual History in Afr ica , ed. Axel Fleisch and Rhiannon Stephens (New York: Berghahn, 2016), 162-184, here 166-167; Paula Pannu, “From Kerajaan (Kingship) to Masyarakat (The People

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Wiping away the Tears of the Ocean


Mogobe Ramose

peoples, became a oneness with Zanzibar. When this happened, ‘ga’ of the Tanga was dropped, symbolising the limits of nationalism. Also, ‘nyika’, the sovereign land title to territory, was dropped to underline the delusion of the sacrosanctity of

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Communication, Context, and Narrative

Habermas and Contemporary Realist Thought

Navid Hassanzadeh

, 187, 265–266 ). He has also more recently addressed the European debt crisis ( Habermas 2014: 199–201 ), and the manifestation of far-right nationalism on the continent (Habermas et al. 2018; Habermas 2020 ), and in many of these interventions, has

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Colonising ‘Free’ Will

A Critique of Political Decolonisation in Ghana

Bernard Forjwuor

authorities must legitimately affirm. The call to this new commitment to statesmanship, then, reinforces what Roger Louis and Ronald Robinson described as ‘a tribute to the steadfastness of the British belief that nationalism would accomplish the purpose of

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Ian Moll

-cultural politics uncomfortable with the social status quo ( Wahl-Jorgensen 2018 ; Virdee and McGeever 2018 ). The 3IR's contradictory patterns of social life continue, with various expressions of nationalism, fundamentalism and chauvinism clashing (or sometimes