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Parks, Proxies, and People

Ideology, Epistemology, and the Measurement of Human Population Growth on Protected Area Edges

David M. Hoffman

cited as indicative of this trend include: the Galapagos Islands of Ecuador (Peter Scholte 2003 ; Sherbinin and Freudenberger 1998 ), the Waza-Logone ICDP in west central Africa (Peter Scholte 2003 ; Sherbinin and Freudenberger 1998 ), Guatemala

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Eleanor Sterling, Tamara Ticktin, Tē Kipa Kepa Morgan, Georgina Cullman, Diana Alvira, Pelika Andrade, Nadia Bergamini, Erin Betley, Kate Burrows, Sophie Caillon, Joachim Claudet, Rachel Dacks, Pablo Eyzaguirre, Chris Filardi, Nadav Gazit, Christian Giardina, Stacy Jupiter, Kealohanuiopuna Kinney, Joe McCarter, Manuel Mejia, Kanoe Morishige, Jennifer Newell, Lihla Noori, John Parks, Pua’ala Pascua, Ashwin Ravikumar, Jamie Tanguay, Amanda Sigouin, Tina Stege, Mark Stege, and Alaka Wali

Visitadas: Fortalezas Sociales Y Uso De Recursos/Human Communities Visited: Social Assets and Use of Resources .” In Ecuador, Perú: Cuyabeno-Güeppí. Rapid Biological Inventories Report 20 , ed. William S. Alverson , Corine Vriesendorp , Álvaro Del

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Unbuilt and Unfinished

The Temporalities of Infrastructure

Ashley Carse and David Kneas

mining in Ecuador (David Kneas) and environmental management in Panama (Ashley Carse). For Ecuadorians living in the liminal space between the departure of one mining company and arrival of another, the prominent temporal orientation was not anticipation

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Bret Gustafson, Francesco Carpanini, Martin Kalb, James Giblin, Sarah Besky, Patrick Gallagher, Andrew Curley, Jen Gobby, and Ryan Anderson

Cepek, Michael. 2018. Life in Oil: Cofán Survival in the Petroleum Fields of Amazonia . Austin: University of Texas Press. 302 pp. ISBN 978-1477315088. Life In Oil is a rich and engaging account of the lives of the Cofán people of Ecuador, who

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Unsettling the Land

Indigeneity, Ontology, and Hybridity in Settler Colonialism

Paul Berne Burow, Samara Brock, and Michael R. Dove

see their social system as organized in the same way as human institutions are (with chiefs, shamans, ceremonies, exogamous moieties, etc.).” Kohn’s (2013) work in Ecuador is one of the more intensive explorations of these beliefs, which suggest that