This article explores the issue of ethnic attributions versus options pertaining to Jewishness in Germany. The methodology is a combination of standard ethnographic fieldwork with Berlin-based high-school students before, during and after visits to the Jewish Museum Berlin (JMB) and auto-ethnography detailing and analysing my own experiences in and outside of the research sites. My goal is to illustrate particularities of interactions in sites like the JMB by contrasting the way in which Jewishness is handled in and outside of the standardised research situation. Further, the material points to continuities between anti-Semitism and Islamophobia. My analysis aims to open up further, productive discussion on this point.
Auto-ethnographical Reflections at the Jewish Museum Berlin
Victoria Bishop Kendzia
Tal Litvak-Hirsch, Dan Bar-On, and Julia Chaitin
This article explores issues of identity and "otherness" by looking at the construction of Jewish-Israeli identity among Jewish-Israeli young adults in relation to two main external others, Germans and Palestinians. Our main thesis is that the construction of Jewish-Israeli identity is connected to their perceptions of these two different external "others." This argument is discussed from both a theoretical and an empirical point of view. We suggest two modes of discourse that represent the ways in which German and Palestinian "others" are perceived in Jewish-Israeli society, and then demonstrate the interrelationship through examples from interviews conducted with Jewish-Israeli university students who participated in a seminar that touched on topics connected to the Holocaust past and the present Palestinian-Israeli conflict.
family crossed Yugoslavia and Austria ending in Germany. My grandmother and her family arrived in Austria by way of Hungary. Both families traveling by foot, walking alongside covered wagons, learned additional languages and cultures, until years later
The Repatriation of Human Remains from European Collections as Potential Sites of Reconciliation
This Forum contribution builds on the ethnographic engagement with restitution projects as places of transcultural encounter. Based on data collected in 2019 during repatriation ceremonies in Berlin and Leipzig, I show how a responsibility for human remains that was shared between European museums and Australian Indigenous custodians set in motion processes of healing, both among Indigenous groups and those working with these collections in Europe. I further argue that ethnographic museums change in these processes from supposedly passive exhibition spaces to spaces of socio-critical engagement. Finally, I explore the decolonial potential of such collaborative engagements with heritage within and beyond European borders that are motivated by provenance research and repatriation practices.
The Israeli Communist Commemoration of the Spanish Civil War, 1936–1986
Communist League (Banki). 1 The Communist cult regarding these volunteers will be analyzed in light of two parallel phenomena: the cult of the Spanish volunteers that developed in the West, as described by George Mosse (1990) , and the East German state
A Transnational Reading of Women's Life Writing about Wartime Rape in Germany and Bosnia and Herzegovina
Agatha Schwartz and Tatjana Takševa
In this article, through the narratives of women survivors we explore the effects and transgenerational consequences of rape during two twentieth-century episodes of armed conflict: the end of World War II in Germany and the war in Bosnia and
Sex, Gender, and Emotions among Polish Displaced Person in the Aftermath of World War II
Adam Tomaszewski, a Polish soldier imprisoned in Nazi Germany, remembered liberation and the first days of freedom as “bacchanalia,” “revue of the absurd,” and “chaos.” Like many other liberated Poles, he invoked images of indulgence, sex
An Essay on the Status of Socio-cultural Anthropology in the German-speaking Countries
In response to the fine initiative by Alexei Elfimov, the present essay discusses the status of socio-cultural anthropology in the German-speaking countries in shifting contexts of past and present. I will focus here on three main themes, namely, socio-cultural anthropology as seen by a wider non-academic public, its status and terminology within wider academic contexts, and the internal differentiations among anthropologists in the German language zone with their unequal access to the public.
Leah Rosen and Ruth Amir
This study is part of a wider research, which examines different strategies of exclusion and inclusion in public discourse and in the construction of collective memory in Israel. At the beginning of the 1930s, following the great economic crisis and the rise of National Socialism in Germany, a plan was conceived to send Jewish German youth to Palestine. Thus began the Project of Youth Aliyah, and with it the debate within the Zionist Movement and the Yishuv in Palestine on the proper station of immigrants in the emerging Israeli national identity. We characterize the discourse on the young refugees in the 1930s by highlighting two issues: first, the aims of the project for the emigration of Jewish German youth; and secondly, the national identity which should be inculcated in these young immigrants.
Nimer Sultany, Shulamit Almog, Gad Barzilai, Clara Sabbagh, and Pieter Vanhuysse
The Making of an Underclass: The Palestinian Citizens of Israel Nimer Sultany
Between Citizenship, Equality, and Law: The Language of the Summer 2011 Social Protests Shulamit Almog and Gad Barzilai
How Do Israelis and Germans Assess the Justice of Their Pension System? Clara Sabbagh and Pieter Vanhuysse