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Eschatology, Ethics, and Ēthnos

Ressentiment and Christian Nationalism in the Anthropology of Christianity

Jon Bialecki

be called a positive argument for the Christian nationalism that conflates the early modernism of the Revolutionary War with the late hypermodernism of mass-mediated charismaticized evangelicalism. Rather than a set of propositions, it is a series of

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Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype, and Linda van de Kamp

distinct paths to ‘Muslim modernism’. Despite ‘Abduh’s attempts to reconcile science and religion, “satirists, print pundits, and ‘ ulama banded together against him, accusing him of pandering to foreign interests and imbibing all things European” (p. 210

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Eileen Barker

Linda Woodhead, James T. Richardson, Martyn Percy, Catherine Wessinger, and Eileen Barker

is a complementary account, which in my view, is a necessary component in discernment and the pursuit of wisdom. REFERENCES Bell , Catherine . 1996 . “ Modernism and Postmodernism in the Study of Religion .” Religious Studies Review 22 : 179

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Legacies, Trajectories, and Comparison in the Anthropology of Buddhism

Nicolas Sihlé and Patrice Ladwig

, David L . 2008 . The Making of Buddhist Modernism . New York : Oxford University Press . Messick , Brinkley M . 1993 . “ Written Culture .” Comparative Study of Social Transformation (CSST) Working Paper No. 96 . Michaud , Jean . 2010

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J. D. Y. Peel

Marloes Janson, Wale Adebanwi, David Pratten, Ruth Marshall, Stephan Palmié, Amanda Villepastour, and J. D. Y. Peel

Edited by Richard Fardon and Ramon Sarró

“Iconoclash in the Age of Heritage,” ed. Peter Probst . 10.1162/AFAR_a_00007 Probst , Peter . 2013 . “ From Iconoclasm to Heritage: The Osogbo Art Movement and the Dynamics of Modernism in Nigeria .” In A Companion to Modern African Art , ed. Gitti