Search Results

Bangladeshi state and nationalism, which rests on the ideal image of a homogeneous national society wherein others are considered to constitute a “threat” Since Bangladesh gained independence in 1971, major efforts have been made by those holding power over

between Maoism and black nationalism in the United States, connections between the two had been established much earlier. W. E. B. Du Bois met with Mao Zedong as far back as 1959, and in 1965 Robert F. Williams (1962) , a highly influential (but nowadays

). Arguing against what it perceives as “methodological nationalism” ( Glick-Schiller and Wimmer 2002 ), transnational “theory” claims that we must not assume the nation as the ordering principle of societies just as we must question the taken

of Modernity and National Identity in Turkish Radio Broadcasting . London : I. B. Tauris . 10.5040/9780755610174 Akçam , Taner . 2004 . From Empire to Republic: Turkish Nationalism and the Armenian Genocide . London : Zed Books . Akçam , Taner

(2001) , national symbols give concrete meaning and visibility to the abstractions of nationalism and distinguish one collective from another by virtue of who shares the “code” of their meaning. In the Kurdish case, these symbols represented militant

). Seeing the imperious killings of Michael Brown in Ferguson, Missouri, or 12-year-old Tamir Rice in Cleveland, Ohio, it would seem almost self-evident that American whiteness is meant to destroy the black body. Black nationalism responds by underlining

region, Côte d’Ivoire) .” Pp. 213 – 240 in Land and the Politics of Belonging in West Africa , ed. R. Kuba and C. Lentz . Leiden : Brill . Collett , Moya . 2006 . “ Ivorian Identity Constructions: Ethnicity and Nationalism in the Prelude to

which family members reflect on complex histories of alliance and friction in the family, histories that are in turn related to the larger events of the war and the rise of nationalism. Given the persistent salience of ethnicity as an organizing force of

Nationalism . Exemplifying what Brubaker ( 2001: 533 ) deems the “disabling consequences of identity politics,” John summarizes the book’s trajectory: “Hucks’s subject is not the Yoruba themselves, nor the interaction between Nigerian Yoruba and ‘Yoruba

, Guillermo . 2006 . “ A New Mexican Nationalism? Indigenous Rights, Constitutional Reform and the Conflicting Meanings of Multiculturalism .” Nations and Nationalism 12 ( 2 ): 279 – 302 . 10.1111/j.1469-8129.2006.00241.x Deleuze , Gilles , and