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Dan Rabinowitz, Russell Stone, Guy Ben-Porat, Paul Scham, Wilhelm Kempf, Lior Libman, and Asaf Sharabi

and the Kach political party in Israel, which was banned from the Knesset because of accusations of racism. The book also profiles moderate figures like Rabbi Michael Melchior and peace activists such as the late Rabbi Menachem Froman. Overall, this

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Uzi Meshulam and the ‘Mishkan Ohalim’ Affair

The Influence of Radical Ultra-Orthodoxy

Motti Inbari

to Israel in its early years. The advocates of the kidnapping narrative have rewritten it from a story about the successful integration of exiles into one about theft, greed, and racism. These allegations are sometimes combined with other post

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Wang Zhen, Alfred Tovias, Peter Bergamin, Menachem Klein, Tally Kritzman-Amir, and Pnina Peri

police violence. These, however, were crucial efforts to receive recognition and develop solidarity with the Ethiopian Jewish community call to stop police racism. As the authors write: “Contemporary police forces simultaneously embody the quest for

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Ben Herzog

central academic and public debates regarding the Law of Return is connected to the ethical standing of the law. On the one hand, there are those who maintain that it is tainted with racism, due to its ethnically based preference with regard to immigration

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Esther Hertzog

This article elaborates on the connection between hygiene/cleanliness and the bureaucratic control of Ethiopian immigrants in Israel. It discusses the role of stigmatisation in constructing immigrants' perceived backwardness and weakness, which necessitate guidance. The analysis also demonstrates the patronisation of immigrant women through inspection of their tidiness as mothers and housewives. The case of the Ethiopian immigrants, who began arriving in Israel at the beginning of the 1980s and still immigrate, will be used to suggest that the bureaucratic regulation of immigrants, rather than racism or cultural differentials, is behind the integration process. Moreover, the similarities between the absorption practices applied towards immigrants from Ethiopia and those from Muslim countries in the 1950s will be discussed in terms of the bureaucratic patronage over immigrants in Israel.

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Carrying Religion into a Secularising Europe

Montserratian Migrants' Experiences of Global Processes in British Methodism

Matthew Wood

Migrants to Europe often perceive themselves as entering a secular society that threatens their religious identities and practices. Whilst some sociological models present their responses in terms of cultural defence, ethnographic analysis reveals a more complex picture of interaction with local contexts. This essay draws upon ethnographic research to explore a relatively neglected situation in migration studies, namely the interactions between distinct migration cohorts - in this case, from the Caribbean island of Montserrat, as examined through their experiences in London Methodist churches. It employs the ideas of Weber and Bourdieu to view these migrants as 'religious carriers', as collective and individual embodiments of religious dispositions and of those socio-cultural processes through which their religion is reproduced. Whilst the strategies of the cohort migrating after the Second World War were restricted through their marginalised social status and experience of racism, the recent cohort of evacuees fleeing volcanic eruptions has had greater scope for strategies which combat secularisation and fading Methodist identity.

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Racial and Social Prejudice in the Colonial Empire

Issues Raised by Miscegenation in Portugal (Late Nineteenth to Mid-Twentieth Centuries)

Patrícia Ferraz de Matos

her youth, suggested that ‘races’ as well as classes should remain separated and differentiated. In some of her works, Archer criticised racism and colonialism, but she also criticised women from the metropole for having failed, alongside their

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European Bodies

Who Embodies europe? Explorations into the Construction of european Bodies

Anika Keinz and Paweł Lewicki

into scientific racism’ which ‘imprinted the physical contours of stereotypic others on the European imagination – and, with them, a host of derogatory associations’ (309). Taking this quote as a starting point in this issue, we would like to

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Emplacing Smells

Spatialities and Materialities of ‘Gypsiness’

Andreea Racleș and Ana Ivasiuc

(2000) , analysing commodity racism, imperial advertising and the development of the soap industry in Britain in the second half of the nineteenth century, wrote that soap was invested with the aptitude to bring ‘moral and economic salvation to Britain

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Whose Austria?

Muslim Youth Challenge Nativist and Closed Notions of Austrian Identity

Farid Hafez

youth before 9/11. Third, it not only discusses identity as a struggle for Muslim youth, as a challenge created by external factors such as the War on Terror and anti-Muslim racism, but turns the argument around and suggests that Muslim youths challenge