Uzbekistan offers a case study of a country that has blocked the liberalisation of its economy and that is being marginalised in the world market as well as in the international community. Even still, two typical expressions of globalisation processes can be identified: first, an attempt to reconstruct the legitimacy of the state through the reinvention of a 'national identity', and, second, the elimination of a specific form of protected salaried work that had arisen during the Soviet era, along with a concurrent proletarianisation of the population, in particular in the rural areas. The research shows that political coercion and the inculcation of a nationalist ideology, on the one hand, and the economic degradation of living standards, on the other, result in the reinforcement of family ties and repression of individuality, in spite of huge labour migrations and a (minimal) introduction of the market.
State Authoritarianism, Migrant Labour and Neo-traditionalism
How Empathy, the Human Rights Topos and Ideological Attitudes Interact with Aesthetic Perceptions
Gerald A. P.-Fromm and Bariaa Mourad
This article analyses attitudes of the art public related to subjects of the 2011 art exhibition 'Beirut', shown at the Kunsthalle Wien in Vienna. Some Lebanese artworks, especially those of the (pre-)war generation, were oriented towards utopias of their time and socio-political criticism, and still today revolve around the topoi of human rights. Socio-cultural milieux and institutions seem habited by adherents with congruent values. Art, science and education are thus particularly disputed fields since their common creative quests produce knowledge and, depending on the theme, ideology. We contextualise these topics and highlight a few empirically corroborated explanatory models developed by anthropology in order to elucidate the complex interplay between the individual and society. We appeal to those in academia, education and critical art to play a role in the debate on essential humanistic and ethical principles.
This article explores a key claim underpinning Russian official memory politics, namely, the notion that Russia’s past (and especially the role it played in the Second World War) is the object of a campaign of “historical falsification” aimed at, among other things, undermining Russian sovereignty, especially by distorting young people’s historical consciousness. Although “historical falsification” is an important keyword in the Kremlin’s discourse, it has received little scholarly attention. Via an analysis of official rhetoric and methodological literature aimed at history teachers, I investigate the ideological functions performed by the concept of “historical falsification.” I show how it serves to reinforce a conspiratorial vision of Russia as a nation under siege, while simultaneously justifying the drive toward greater state control over history education.
Researching Social Movements in Authoritarian Contexts
movements in authoritarian contexts, generating better and fairer knowledge. This is part of a broader methodological reflection that looks at research methods as an integral part of a research project, not as a mere instrument for gathering evidences, and
Revisiting Abrams in times of crisis in Turkey and EU-Europe
authoritarian state practice has been stepped up to maintain the political economic regimes that have worked so very well for some and much less so for many others over the last decades. It shows the extent to which governments seem unconcerned with maintaining
Gustave Hervé and the Great War
Michael B. Loughlin
romantic, or authoritarian—the rather ingenuous Hervé had come to feel betrayed. The former history professor perceived his failure to unite revolutionaries as a rejection. This conclusion propelled him toward increasing identification with the nation as
The Rise of Autocracy and Democratic Resilience
transparency and perform oversight. Active civil society can mobilize to hold governments accountable. With this backdrop, this article looks at how the COVID-19 pandemic is fostering the rise of authoritarianism in Central and Eastern Europe (CEE). Four
Racialized Pacification and Police Moralism from Rio's Favelas to Bolsonaro
Tomas Salem and Bjørn Enge Bertelsen
be understood as a modern colonial formation. In what can be read as an elaboration of—and addition to—their nuanced and rich analyses, we use postcolonial theory to examine how authoritarian moralism and urban security practices in the favelas
The Transition to Nuclear Power in Turkey
environmental risk regulatory bodies. It therefore inhabits its own island of serenity, a place where hierarchical, technocratic and even authoritarian power is exercised. Finally, serene nuclearism has its own domain of knowledge (and ignorance), which
Emma Findlen LeBlanc
most promising strategy for its fulfilment, democracy is also their answer to Islam, the collective practice through which authoritarian trends in Islam are thwarted, and its true radical vision for justice realised. This article is based primarily on