entirely de-alienated condition in which praxis would be transparent to itself, capable of returning to a lost essence or even to a reassuring identity with itself and with its actions. In order to describe and analyse the processes of capital, it is
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Alienation between the Critique of Dialectical Reason and the Critique of Economic Reason
Sketch of a Materialist Ethics
Chiara Collamati
Translator : Marieke Mueller and Kate Kirkpatrick
In Sartre Studies International
- Published (Print):
- 01 Mar 2016
- Article Type:
- Research Article
- Pages:
- 83–98
compromis particulier (Vol. 33, No. 3, 24) MANAGAN, Kathe . “One Hand Washes the Other”: Social Capital and the Politics of Leisure in Guadeloupean Associations (Vol. 33, No. 3, 75) MARKER, Emily . Obscuring Race: Franco-African Conversations about
In French Politics, Culture & Society
- Published (Print):
- 01 Mar 2016
- Article Type:
- Addendum
- Pages:
- 155–157
Owen White and Elizabeth Heath
all, while the holders of capital did not get much time in the spotlight either. This picture is admittedly reductive, and some readers may immediately wish to raise objections. Historians of the eighteenth-century French Empire, for example, might
In French Politics, Culture & Society
- Published (Print):
- 01 Jun 2017
- Article Type:
- Introduction
- Pages:
- 76–88
David Schweikart
wrest, by degrees , all capital from the bourgeoisie.” They even provide a list of ten reforms that will be “generally applicable” in most advanced countries, among them “a heavy progressive or graduated income tax,” and “free education for all children
In Sartre Studies International
- Published (Print):
- 01 Dec 2018
- Article Type:
- Research Article
- Pages:
- 1–24
especially, the inaptness of Bourdieusian notions of cultural capital in the United States and their centrality to the definition of Bobo. Keywords : gentrification, bobos, Bourdieu, Paris, bourgeois Gabriel Goodliffe , From Political Fringe to Political
In French Politics, Culture & Society
- Published (Print):
- 01 Dec 2016
- Article Type:
- Abstract
- Pages:
- 155–158
Hannah Callaway, Alec G. Hargreaves, and John P. Murphy
Alexia Yates, Selling Paris: Property and Commercial Culture in the Fin-de-siècle Capital (Cambridge, MA: Harvard University Press, 2015). Review by Hannah Callaway, Harvard University There was a time when visitors to Paris department stores
In French Politics, Culture & Society
- Published (Print):
- 01 Mar 2018
- Article Type:
- Book Review
- Pages:
- 158–168
The Algerian Café-Hotel
Hub of the Nationalist Underground, Paris 1926–1962
Neil MacMaster
through energy and willpower had managed to save the necessary capital to open a small café and escape the hard grind of factory labor. The second part explores how the police attempted to eradicate the sophisticated cellular organizations that developed
In French Politics, Culture & Society
- Published (Print):
- 01 Jun 2016
- Article Type:
- Research Article
- Pages:
- 57–77
Manufacturing a Multifunctional Countryside
Operational Landscapes, Urban Desire, and the French State, 1945–1976
Venus Bivar
important. 4 Capital might have been concentrated in urban areas, but without the resources of the countryside, it would not have grown to such dizzying heights. In this article, I explore how the territorial logic of the postwar French state mobilized
In French Politics, Culture & Society
- Published (Print):
- 01 Jun 2018
- Article Type:
- Research Article
- Pages:
- 53–76
Ivan Jablonka
Translator : Nathan Bracher
researchers integrated into international networks; international best-sellers such as Yuval Noah Harari’s Sapiens and Thomas Piketty’s Capital ; a genuine social demand stemming from the public’s interest, as evidenced by the popularity of festivals and
In French Politics, Culture & Society
- Published (Print):
- 01 Dec 2018
- Article Type:
- Research Article
- Pages:
- 109–117
Thomas Meagher and Farhang Erfani
Sartreans confirmed the Marxists’ worst suspicion of individualism and made “Baghdad the so-called capital of Arab existentialism” (132). For young artists and existentialists who often couldn't afford the cheapest rent, “cafés became cultural laboratories