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The White Cotton Robe

Charisma and Clothes in Tibetan Buddhism Today

Magdalena Maria Turek

meditation belt, sitting cross-legged at his cave, his right hand cupped over his right ear to listen to the prophetic voices of the ḍākiṇīs , female messengers of the Buddhas. Many shops in the provincial capital Jyekundo (sKye dgu mdo) and in other towns

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood

material support and provided social capital to individuals in a situation of discrimination and segregation. They thus created a public, civic, and political space in the middle of the modern ghetto and worked to maintain the historical memory of this

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Portrait

Ann Grodzins Gold

Ann Grodzins Gold, Bhrigupati Singh, Farhana Ibrahim, Edward Simpson, and Kirin Narayan

domain named ‘religion’, I am not inclined to name Hinduism, still less Religion with a capital R, as what I study. Drawing on an enduring research partnership with Bhoju Ram Gujar and members of his family, I have co-authored with them several pieces on

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Jack Hunter, Annelin Eriksen, Jon Mitchell, Mattijs van de Port, Magnus Course, Nicolás Panotto, Ruth Barcan, David M. R. Orr, Girish Daswani, Piergiorgio Di Giminiani, Pirjo Kristiina Virtanen, Sofía Ugarte, Ryan J. Cook, Bettina E. Schmidt, and Mylene Mizrahi

’ to both New Age and conspiracist discourses found millennial conspiracism a satisfying way to explain their perceived disenfranchisement, as well as a valuable way to accumulate epistemic capital—Robertson’s extension of Bourdieu’s toolkit from “ what

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Portrait

J. D. Y. Peel

Marloes Janson, Wale Adebanwi, David Pratten, Ruth Marshall, Stephan Palmié, Amanda Villepastour, and J. D. Y. Peel

Edited by Richard Fardon and Ramon Sarró

movement fusing Christian and Muslims beliefs and practices that emerged in Nigeria’s former capital Lagos in the late 1970s ( Janson 2016 ). The movement seemed to make J. D. Y. a bit uneasy: he advised me to write an article about Chrislam and then “move