“I didn’t know that we were the repugnant other,” my student Tracy exclaimed as she entered the classroom and tossed her books on the table. “I didn’t know that anthropologists were interested in studying us at all!” “Yes, I imagine it comes as a surprise,” I responded as I finished moving the classroom desks into a semi-circle that was intended to facilitate the creation of spaces marked by open dialogue and diversity—core pedagogical concerns of the institution at which I was teaching. It was the second day of class, and Tracy’s comments were in response to Joel Robbins’s (2003) article “What Is a Christian? Notes toward an Anthropology of Christianity.” His discussion of Susan Harding’s infamous ‘repugnant cultural other’, which Robbins describes as an “anomalous mixture of the similar and the different” (ibid.: 193), had hit a nerve. Tracy’s question about anthropological interests in the Christian subject was an expected one, given that I was leading a special topics seminar on the Anthropology of Christianity to master of divinity students at the Candler School of Theology, a United Methodist seminary affiliated with Emory University in Atlanta, Georgia.
Judith Casselberry, Stephen D. Glazier, Minna Opas, Viola Teisenhoffer, Anastasios Panagiotopoulos, Brendan Jamal Thornton, Joseph Trapido, Sergio González Varela, Bruno Reinhardt, Cristóbal Bonelli, Bernardo E. Brown, and Grete Viddal
ABRAMS, Andrea C., God and Blackness: Race, Gender, and Identity in a Middle Class Afrocentric Church, 195 pp., references, index. New York: New York University Press, 2014. Paperback, $26. ISBN 9780814705247.
CHRISTENSEN, Jeanne, Rastafari Reasoning and the RastaWoman: Gender Constructions in the Shaping of Rastafari Livity, 202 pp., bibliography, index. Lanham, MD: Lexington Books, 2014. Hardback, $80. ISBN 9780739175736.
COX, James L., The Invention of God in Indigenous Societies, 192 pp., notes, bibliography, index. Durham: Acumen, 2014. Paperback, $ 31. ISBN 9780520280472.
DAWSON, Andrew, Santo Daime: A New World Religion, 240 pp., notes, bibliography, index. New York: Bloomsbury Academic, 2013. Paperback, $40. ISBN 9781441154248.
DESCOLA, Philippe, Beyond Nature and Culture, trans. Janet Lloyd, 488 pp., notes, bibliography, index. Chicago: University of Chicago Press, 2013. Hardback, $52. ISBN 9780226144450.
FLORES, Edward Orozco, God’s Gangs: Barrio Ministry, Masculinity, and Gang Recovery, 243 pp., notes, references, index. New York: New York University Press, 2013. Paperback, $22. ISBN 9781479878123.
GESCHIERE, Peter, God’s Witchcraft, Intimacy and Trust: Africa in Comparison, 243 pp., notes, references, index. 328 pp., notes, references, index. Chicago: University of Chicago Press, 2013. Hardback, $75. ISBN 9780226047584.
Johnson, Paul Christopher, ed., Spirited Things: The Work of “Possession” in Afro-Atlantic Religions, 344 pp., notes, bibliography, index. Chicago: University of Chicago Press, 2014. Hardback, $97.50. ISBN 9780226122625.
KLASSEN, Pamela E., Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, 348 pp., notes, bibliography, index. Berkeley: University of California Press, 2011. Paperback, $29.95. ISBN 9780520270992.
KOHN, Eduardo, How Forests Think: Toward an Anthropology Beyond the Human, 288 pp., notes, bibliography, index. Berkeley: University of California Press, 2013. Paperback, $29.95. ISBN 9780520276116.
LUHRMANN, T. M., When God Talks Back: Understanding the American Evangelical Relationship with God, 464 pp., notes, bibliographic notes, bibliography, index. New York: Vintage Books, 2012. Paperback, $20. ISBN 9780307277275.
RAMSEY, Kate, The Spirits and the Law: Vodou and Power in Haiti, 448 pp., illustrations, maps, notes, bibliography, index. Chicago: University of Chicago Press, 2011. Hardback, $50. ISBN 9780226703794.
New Book Series: “Class 200: New Studies in Religion” The University of Chicago Press has recently launched a new book series: “Class 200: New Studies in Religion.” The editors of the series are Kathryn Lofton (Department of Religious Studies, Yale
Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype, and Linda van de Kamp
metropolitan France among labor migrants in Paris, Lyon, and Marseille. Lyautey feared the formation of a proletarian class and called for a ‘women for women’ project. This was designed to give female colonial agents, that is, doctors and social workers
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the dream’s impact on the lives of others more important than the emotional intensity of the impact of the dream on the dreamer? Is the big dream a particular class of dream, or is it one end on a continuum of ‘big’ to ‘little’ dreams? Is an audible
Mariske Westendorp, Bruno Reinhardt, Reinaldo L. Román, Jon Bialecki, Alexander Agadjanian, Karen Lauterbach, Juan Javier Rivera Andía, Kate Yanina DeConinck, Jack Hunter, Ioannis Kyriakakis, Magdalena Crăciun, Roger Canals, Cristina Rocha, Khyati Tripathi, Dafne Accoroni, and George Wu Bayuga
. Together with other young Somali women, she takes part in a wide range of religious events and classes, and debates with them this newly acquired knowledge. For all of these women, as a universal faith, Islam is already British. These opinions demonstrate
Toward a Contemplative Ethnography
Don Seeman and Michael Karlin
before oneself). Recent popular handbooks with titles like Mind Over Heart ( Sterne 2013 ) or Think Well! ( Rabinovitz n.d. ) continue to popularize and elaborate these themes, as do numerous websites, classes, and digital distribution of even the
A Reconsideration of the Pentecostal Gender Paradox
profile. They build their own churches around their neighborhoods, often recruiting members from kinship and island networks. The international churches recruit, to some extent, from the emerging elites and aspiring middle classes. These are the groups of
Kim Knibbe, Brenda Bartelink, Jelle Wiering, Karin B. Neutel, Marian Burchardt, and Joan Wallach Scott
religious (and especially Muslim) others are called to account, ignoring the ways in which secularism intersects with gender, race, and class. Joan Wallach Scott’s book is an important contribution to problematizing such assumptions. The book is focused on
Virtuous Action and Obligation in Contemporary Tibet
material things were needed, they should be used to support the study and practice of Buddhist teachings. Simply building a temple would not please the protector deity. 13 People generally differentiate between two classes in local (lay) society: government