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Political Regeneration

José Bonifácio and Temporal Experiences in the Luso-American World in the Early Nineteenth Century

Maria Elisa Noronha De Sá and Marcelo Gantus Jasmin

Some doubts may remain as to whether it is philosophically appropriate to use the expression “experience of time” such as it is currently employed among historians working on the history of concepts, particularly with reference to the writings of

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‘Time Is Like a Soup’

Boat Time and the Temporal Experience of London’s Liveaboard Boaters

Ben Bowles

experiences of time and its reification: ‘borrowing’ allocated time, cheating the clock, ‘spending’ time in ways that counteract hegemonic temporal processes, slowing and delaying processes of timekeeping, and blurring boundaries between delineated times

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Raphaël Baroni

glance. As highlighted by the authors, this almost inconceivable experience of time is actually the natural experience of any reader of comics, since, by default, the future is already visible when we begin to read the page, and what has already been read

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The Editors

may expand our notion of what a ‘natural’ experience of time can be, given our experience of gazing at stars that die before their light reaches us, or simply of looking at old photographs. The article by Benoît Crucifix and Gert Meesters is based on a

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A General Introduction

Roxana Moroşanu and Felix Ringel

empirical evidence ( Glennie and Thrift 2009 ). The evidence presented in the contributions to this Special Section points instead both ethnographically and analytically towards the diversity of contemporary experiences of time ( Wajcman 2015 ), towards

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Stretching Money to Pay the Bills

Temporal Modalities and Relational Practices of ‘Getting By’ in the Greek Economic Crisis

Andreas Streinzer

in more time-intensive activities. Going through the donated clothes is necessary for the clothing exchange, but it also frequently allows Kalypso to give her daughter new-looking clothes. Crisis, Futures and the Experience of Time Sitting in front of

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Que reste-t-il de nos amours?

The Expectations of 1989–1991 Revisited

Francisco Martínez

). Overall, transformation in the experience of time has been one of the most important areas of change since the collapse of socialism across the region between 1989 and 1991. As Liviu Chelcea (2015) shows in his ethnography of bank workers in Romania

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Tracey Reimann-Dawe

Zeiterfahrung [Concepts of time and experiences of time], ed. Hans Michael Baumgartner (Freiburg im Bresgau: Alber, 1994), 95–113, here: 95–96, and Helmutt Appel, “Der physikalische Zeitbegriff im Wandel naturwissenschaftlicher Erkenntnis” [The physical concept

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Higher education in the paradigm of speed

Student perspectives on the risks of fast-track degree completion

Laura Louise Sarauw and Simon Ryberg Madsen

economicus’, and the implications it may have for students’ experience of time. Bruce Macfarlane has termed such experiences of time as ‘symbolic of loss, or a crisis, of trust’ whereby students are no longer trusted to regulate themselves or are assumed not

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The Aesthetics of Boredom

Slow Cinema and the Virtues of the Long Take in Once Upon a Time in Anatolia

Emre Çağlayan

idleness, but aim to re-orient their experience of time and duration so as to engage in active and creative reflection. The films in question do not attempt to bore their audiences en masse by eliciting monotony and idleness, but aim to reorient their