are occasionally found, we are confined on the whole to material evidence of what has been preserved to date, although it is being more deeply plumbed by imaging and other technologies. But almost all of the abundant philosophy of the late Middle Ages
How Medieval Ideas of Time Influenced the Development of Mechanical Reproduction of Texts and Images
A Study of Two Argumentative Tropes
now political rather than metaphysical, the term has preserved its role as a technical concept among theoretical philosophers and historians of philosophy. Pluralism and Antipluralism between the World Wars During the first decades of the twentieth
Discovering the Future in the Hispanic World
Translator : Mark Hounsell
“discovery.” Although this discourse changed over time and would take on a new meaning with dissemination of the Enlightenment philosophies of history, stagist theories included, there persisted a “denial of coevalness” 10 on behalf of Europeans that meant
Gregor Feindt and Ralph Weber
Paweł Rojek, Semiotyka Solidarnos ´ci: Analiza dyskursów PZPR i NSZZ Solidarnos ´c´ w 1981 roku [Semiotics of Solidarity: Discourse Analysis of the Polish United Workers Party and the Independent Self-Governing Trade Union Solidarity 1981] (Krakow: Nomos, 2009), 264 pp.
Elz˙bieta Ciz˙ewska, Filozofi a publiczna Solidarnos ´ci: 1980–1981 z perspektywy republikan´skiej tradycji politycznej [The Public Philosophy of Solidarity: 1980–1981 from the Perspective of Republican Political Tradition] (Warsaw: Narodowe Centrum Kultury, 2010), 379 pp.
Krzysztof Brzechczyn, O ewolucji solidarnos ´ciowej w mys ´li społeczno-politycznej w latach 1980–1981: Studium z filozofi i społecznej [The Evolution of Solidarity in Social-Political Thought 1980–1981: A Study in Social Philosophy], (Poznan´: Wydawnictwo Naukowe Wydziału Nauk Społecznych Uniwersytetu im. Adama Mickiewicz, 2013), 192 pp.
Hagen Schulz-Forberg, ed., A Global Conceptual History of Asia, 1860–1940 (London: Pickering & Chatto, 2014), 205 pp.
Propaganda’s Role in Liberal Democratic Societies
Jason Stanley and John B. Min
Stanley and Min discuss how propaganda works in liberal democratic societies. Stanley observes that the inability to address the crisis of liberal democracies can be partially explained by contemporary political philosophy’s penchant for idealized theorizing about norms of justice over transitions from injustice to justice. Whereas ancient and modern political philosophers took seriously propaganda and demagoguery of the elites and populists, contemporary political philosophers have tended to theorize about the idealized structures of justice. This leads to a lack of theoretical constructs and explanatory tools by which we can theorize about real-life political problems, such as mass incarceration. Starting with this premise, Stanley provides an explanation of how propaganda works and the mechanisms that enable propaganda. Stanley further theorizes the pernicious effects that elitism, populism, authoritarianism, and “post-truth” have on democratic politics.
With this issue, Contributions to the History of Concepts, a publication of the History of Political and Social Concepts Group (HPSCG), relaunches under the auspices of a new publisher and new sponsorship, and with a new editorial team. Berghahn Journals, the new publisher, is an independent scholarly publisher in the humanities and social sciences. The new host and sponsor is the Van Leer Jerusalem Institute, an intellectual center for the interdisciplinary study and discussion of issues related to philosophy, society, culture and education.
A Case Study on the Concept of Folk in Popular Literature in the Nineteenth Century
Lone Kølle Martinsen
In this article I discuss how intellectual history can be fused with the history of the book. I base this on a case study of the concept of folk (the people) in a Scandinavian, but mainly Danish context in the popular literature written between 1822 and 1836 by the Danish author B.S. Ingemann. The main argument of the article is that in studying the history of political concepts we should include not only sources of politics and philosophy (canonical works) but broadly read work (including fiction) as sources, too, along with observations about the spread and circulation of these texts.
Shift , Spread, and Disjunction in a Conceptual Trajectory
Jörg Thomas Richter
Hugo de Vries’s Mutation Theory (1901–1903) fell on fertile ground in the evolutionary sciences around the year 1900. Aside from the impact it had on biology, the concept of mutation also spread into a variety of non-biological discourses, including philosophy, sociology, historiography, and philology. The article follows the trajectory of de Vries’s concept through the discursive landscapes of the early 1900s and the 1960s. From its inception in the 1900s, the cultural imagination of mutation marks a field of conceptual crossing over rather than a mere takeover from biology.
Newtonian science and mechanics left an important imprint on the Scottish Enlightenment. Even though the usage of mechanical metaphors, especially that of a “state machine” per se, were rare in Scottish philosophy, its conception of the human, animal and political bodies as mechanisms that function according to regular principles, or laws, helped to shape many of the theories that have now become popular in various fields of Scottish studies. Most research in these fields focus on the conceptions of history related to theories of economic advancement. In this article the author suggests that the theories produced in the Scottish Enlightenment were also nuanced attempts to describe how historical mechanisms operate.
His Concept of the Concept and Neo-Kantianism
Elías José Palti
The present article intends to trace the conceptual roots of Koselleck’s concept of the concept. Koselleck’s distinction between ideas and concepts has its roots in the logic of Hegel, who was the first to elaborate on the multivocal nature of concepts as their distinguishing feature vis-à-vis ideas. The main hypothesis proposed here is that Koselleck reformulated Hegel’s view on the basis of the neo-Kantian philosophies developed at the turn of the century, with which his theory maintains a tense relationship, without breaking, however, some of its fundamental premises.