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John Gillespie, Kyle Shuttleworth, Nik Farrell Fox, and Mike Neary

studies in the English-speaking world. Hazel Barnes's translation, completed more than sixty-two years ago, with its notorious inadequacies, was long overdue for replacement. Being and Nothingness remains a key work of twentieth-century philosophy and

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P. Sven Arvidson

foundation.” 3 For the ancient Greeks, and for many people today, reverence is directed toward a higher being and Sartre's philosophy is atheistic. Also, reverence involves positive fellow-feeling for others, a quality of respectfulness hard to find in

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Your Past Comes Back to Haunt You

Sartre on Pure Reflection in Response to Husserl & Levinas

Curtis Sommerlatte

. Consequently, my investigation's payoff is that it sheds light on one of the most difficult aspects of Sartre's philosophy. Historical Overview Sartre began a close study of Husserl's thought after a 1933 discussion with Beauvoir and Raymond Aron. 3

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Too Much of Nothing

Analytic and Sartrean Phenomenological Perspectives

John Graham Wilson

nothingness are volitional: they invoke something. Sartre stands firm where the logico-linguistic abstractions of analytical philosophy will not suffice as elucidations regarding phenomenological encounters, such as in the case of Pierre’s absence, because

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Mary Edwards

question of why we should turn to Sartre at all when thinking about feminism must be addressed. Why should we search his philosophy for feminist insights? From the outset, it may seem that there are good reasons not to. After all, Sartre was a self

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What Would I Do with Lacan Today?

Thoughts on Sartre, Lacan, and Contemporary Psychoanalysis

Betty Cannon

influence on the development of my own approach, Applied Existential Psychotherapy (AEP). Deeply grounded in the philosophy of Sartre, AEP also draws insights from classical and contemporary psychoanalysis. Its interventions, however, are more often inspired

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Elanore Holveck and Elizabeth Murray Morelli

Debra B. Bergoffen, The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities, SUNY Series in Feminist Philosophy, Albany, State University of New York Press, 1997, 250 pp. ISBN 0-7914-3151-7, $54.50 (cloth) Review by Eleanore Holveck

Kathleen V. Wider, The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind. Ithaca, NY and London: Cornell University Press, 1997, 207 pp., ISBN 0-8014-8502-9, $15.95 (paper). Review by Elizabeth Murray Morelli

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Catrin Gibson

potential for authentic love lies. 15 The child is not simply an adult consciousness in a smaller body but its own positive phenomenon. 16 This is not recognised in Sartre’s early philosophy. He keeps a strict duality of two polar opposites, being

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Kathleen Lennon

discussion of this question, see Kathleen Lennon, ‘Making Life Livable’, Radical Philosophy 137 (2006): 26–35.

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Michelle Darnell

The importance of freedom in Sartre’s philosophy cannot be overestimated, and the understanding of Sartre’s account of freedom is necessary for the understanding of Sartre’s philosophy as a whole. In this article, I will show that there are two distinct, but related, notions of freedom used in Being and Nothingness, and will suggest that a clarification of the two notions will open the possibility of grounding Sartre’s demand that each individual should promote the freedom of all Others.