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De Beauvoir, Existentialism and Marx

A Dialectic on Freedom

Angela Shepherd

history that becomes his’. 9 Kate Fullbrook and Edward Fullbrook 10 insist on this perspective. What is important for this article, however, is that arguments are now beginning to emerge that recognise de Beauvoir as differing significantly from Sartre

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Corporate Sustainability

An Academic Review

Varhese Joy

dimension of overall sustainability is totally neglected. The aim of indicators is to monitor and evaluate the effectiveness of strategies formulated and achieved ( Bennett and James1999 ; Parris and Kates 2003 ); to communicate with diverse stakeholders

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P. Sven Arvidson

Nausea and Being and Nothingness , among other Sartre works (Jerome Gellman, “Jean-Paul Sartre: The Mystical Atheist,” European Journal for Philosophy of Religion 2 (2009): 127–137, ). I agree with Kate

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Alienation and Affectivity

Beauvoir, Sartre and Levinas on the Ageing Body

Kathleen Lennon and Anthony Wilde

-Chevallier (London: Vintage, 2010), 42. See also Penelope Deutscher, The Philosophy of Simone de Beauvoir (Cambridge: Cambridge University Press, 2008), 101; and the comparison of ageing and maternity in Beauvoir in Kate Kirkpatrick, ‘Past Her Prime? Simone de

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Mary Edwards

own existentialist philosophy. Kate Fullbrook and Edward Fullbrook's controversial biography, Simone de Beauvoir and Jean-Paul Sartre: The Remaking of a Twentieth Century Legend (Hemel Hempstead: Harvester Wheatsheaf, 1993), then sought to reverse

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‘This Is a Farce’

Sartrean Ethics in History, 1938–1948 – From Kantian Universalism to Derision

Juliette Simont

Translator : Ârash Aminian Tabrizi

necessary as it is impossible. Notes 1 Translator’s note: I would like to thank whole-heartedly Adam Freeman, Kate Kirkpatrick and Juliette Simont for their benevolent and astute advice, revisions and recommendations. Where my translation is concerned, I

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Concluding Remarks

A “Social Quality Observatory” for Central and Eastern European Countries?

Laurent J. G. van der Maesen

the most part in utilitarian-individualistic assumptions—to pay attention to “the social” without explaining what they mean by it is taking humanity from the fire into the frying pan, if you will. Nor does the interesting study by Kate Raworth (2017