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Support for a Populist Government in Poland

A Few Notes about Its Economic and Cultural Divides

Michał Gulczyński

, necessarily translate into support for authoritarianism. Although characteristics more prevalent among PiS voters—such as conservatism, group narcissism, group and authority loyalty, and understanding of liberty as absolute independence of an individual from

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The Socio-analytical Approach

Differences in International Scientific Discourses

Rolf-Dieter Hepp

refer to the differences in the structure of different habitus types and reality affirmations, so the social space proves to be a space of differences, whose reference points deviate far from one another and fall apart. Absolute confrontation

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The Art of Revolutionary Praxis

Ghosting a History without Shadows

Duane H. Davis

materialism both share the promise and peril of assigning the ultimate meaning and value of an action in terms of the end or the totality of history, be it Absolute Spirit or revolution. But lacking some God's-eye view of history, or as Merleau-Ponty described

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Sartre, Lacan, and the Ethics of Psychoanalysis

A Defense of Lacanian Responsibility

Blake Scott

responsibility for their unconscious. So, even as early as 1949, the analyst, for Lacan, is incapable of—and not solely responsible for—“curing” the analysand, which would imply that they have some kind of absolute knowledge or power over their patients (which is

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Your Past Comes Back to Haunt You

Sartre on Pure Reflection in Response to Husserl & Levinas

Curtis Sommerlatte

presents Husserl as conceiving of consciousness in two distinctive ways that Sartre would also develop: as non-substantial and non-thetic. Levinas introduces the idea that consciousness is non-substantial when he interprets the “absolute existence of

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‘This Is a Farce’

Sartrean Ethics in History, 1938–1948 – From Kantian Universalism to Derision

Juliette Simont

Translator : Ârash Aminian Tabrizi

in my house? In response, Constant attacks Kant’s absolute ban on lying. The position he defends, as he tries to situate himself in a dialectics of the ethical order and of politics – from the point of view of the problem posed, very concretely, by

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Andrew Inkpin

full access to essences. As he puts it, following the epoché , the ‘universal type […] floats in the air, so to speak – in the atmosphere of absolute, pure imaginables. Thus relieved of all facticity, it has become the eidos […], the ideal extent of

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Robert Boncardo, Jean-Pierre Boulé, Nik Farrell Fox, and Daniel O'Shiel

leads to a lengthy and fascinating examination of the concept of the ‘ irréalisables ’ at the heart of being, the impossible absolutes that are always absent: unseizable objects of reflexion that perpetually haunt the subject's world, such as ‘ l

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Too Much of Nothing

Analytic and Sartrean Phenomenological Perspectives

John Graham Wilson

Nothingness , 21. 27 ibid. 28 One can, of course, say that there is an imaginary absolute nothingness, but such an absolute nothingness could not contain any consciousness to conceive, or experience it, and so such a state of nothingness “cancels itself out

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Alexis Chabot

Translator : Ârash Aminian Tabrizi

by Sartre as an unhappy believer, as a man who wants to believe in God but cannot. He must find another way, an attempt which leads him towards the secularised equivalent of religion: l’Art pour l’Art , a new form of absolute invented in anguish. The