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Erick White

the general historical dynamics seen as fueling the emergence of this relatively recent modality of spirit possession. In these studies, attention has focused on the influence of nationalism, urbanization, capitalism, mass media, the growth of civil

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Departheid

The Draconian Governance of Illegalized Migrants in Western States

Barak Kalir

management ” (38). Frustration over the management of the demographic and racial composition of the nation, which is often manifested and channeled into neofascist forms of nationalism, is thus rooted in a sense of entitlement that White people entertain. 10

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Jack Hunter, Annelin Eriksen, Jon Mitchell, Mattijs van de Port, Magnus Course, Nicolás Panotto, Ruth Barcan, David M. R. Orr, Girish Daswani, Piergiorgio Di Giminiani, Pirjo Kristiina Virtanen, Sofía Ugarte, Ryan J. Cook, Bettina E. Schmidt, and Mylene Mizrahi

Protestant migrants in the Bahamas? How does the Kretyen behavior help migrants reflect upon new forms of Haitian citizenship and nationalism? Bertin M. Louis, Jr., seeks to answer these questions in his ethnography of Haitian Protestant migrants in the

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Introduction

Legacies, Trajectories, and Comparison in the Anthropology of Buddhism

Nicolas Sihlé and Patrice Ladwig

by Galmiche (2011) , a sociologist of religion. 9 For a critical overview of the Buddhist gift and other forms of transfer, see Sihlé (2015b) . 10 Beyond nationalism, these modernist forms have been characterized by rationalism and ‘Protestant

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Abhishek Choudhary, Rhys Machold, Ricardo Cardoso, Andreas Hackl, Martha Lagace, and Carly Machado

/Palestine. Is the history of socioeconomic exchanges primarily a symbol for transgressing the rigid boundaries of nationalism and segregation? To what extent, then, have economic relations between Jews and Arabs determined Jewish Israeli dominance and control

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Ritual Tattooing and the Creation of New Buddhist Identities

An Inquiry into the Initiation Process in a Burmese Organization of Exorcists

Bénédicte Brac de la Perrière

Buddhist nationalism (see Schober, this volume). However, in the Manaw Seittokpad case, the high level of ritualization of the initiation process is what produces new ‘reformed’ Buddhists and a distinctive domain of religious practice that departs from the

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Assessing and Adapting Rituals That Reproduce a Collectivity

The Large-Scale Rituals of the Repkong Tantrists in Tibet

Nicolas Sihlé

reformulates distinctions made, for instance, by Højbjerg (2002: 6–8) and Rozenberg (2011) . REFERENCES Anderson , Benedict . 1983 . Imagined Communities: Reflections on the Origin and Spread of Nationalism . London : Verso . Atkinson , Jane M. 1989

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Introduction

Understanding Experiences and Decisions in Situations of Enduring Hardship in Africa

Mirjam de Bruijn and Jonna Both

Cross Cultural Perspective . Oxford : Berg . Aretxaga , Begoña . 1997 . Shattering Silence: Women, Nationalism, and Political Subjectivity in Northern Ireland . Princeton, NJ : Princeton University Press . Argenti , Nicolas , and Katharina

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A Phone without Names

Distrust and Duress in Côte d’Ivoire

Kathrin Heitz-Tokpa

: Edward Elgar . Marshall-Fratani , Ruth . 2006 . “ The War of ‘Who Is Who’: Autochthony, Nationalism, and Citizenship in the Ivoirian Crisis .” African Studies Review 49 ( 2 ): 9 – 43 . 10.1353/arw.2006.0098 McGovern , Mike . 2010 . “ This Is

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Finbarr Barry Flood and Jaś Elsner

instrumentalize antiquities for polemical purposes, their targeting by Islamists is a corollary that aims to highlight the historical collusions and contestations between discourses of colonialism, humanism, and nationalism in the production of artifacts or