started … . She was at the age when she looked as much like an overgrown boy as a girl” (113). Here, Biff echoes Mick’s anxiety over her growth spurt the previous year, noting that soon she would be “taller than he was.” In his obsessive surveillance of
Female Adolescence in the Novels of Carson McCullers
Nicki Minaj’s Anaconda, Instagram Reproductions, and Viral Memetic Violence
Aria S. Halliday
” (284), and, in particular, how Black female bodies are displayed. Constant surveillance and search for Black girls’ and women’s abnormalities and abjectness become the basis for many of the social media conversations on Instagram and Twitter. This means
permissibility and implications of the surveillance of the girls’ online activities, with reference to the book titles they accessed, and the monitoring and recording of their online messages. The outcomes of this research suggests that the process of consent is
The Role of Bodily Integrity
Mar Cabezas and Gottfried Schweiger
. , and R. S. Bigler . 2016 . “ Internalized Sexualization and its Relation to Sexualized Appearance, Body Surveillance, and Body Shame Among Early Adolescent Girls .” The Journal of Early Adolescence 36 , no. 2 : 171 – 197 . doi: 10
Intergenerational Activism and the Ethics of Empowering Girls
surveillance of girls as either ideal or failed postfeminist subjects ( Bent 2013a ; Gonick 2003 ; Harris 2004 ; Ringrose 2007 ; Switzer 2013 ). In this article, I consider both the relational messiness associated with intergenerational partnerships and the
Video Visitation as a Form of Surveillance Technology and Its Effect on Incarcerated Motherhood
This article argues that the implementation of video visitation in correctional facilities is a mechanism of control used to enact punitive measures for regulating mothers who act outside the dominant paradigms of motherhood. Because prisons were designed to surveil and mothers have historically been surveilled by institutions, incarcerated mothers are often overlooked when we discuss the surveillance methods used to keep institutionalized motherhood intact. This article builds on existing scholarship characterizing surveillance technology’s role in criminalizing poor mothers of color, and considers the ways in which surveillance technology is used to normalize these mothers during their incarceration. Applying a Foucauldian framework, this article explores how adapting Video Visitation (VV)—a Skype-like video chat program—enables correctional facilities to extend the role of “watcher” and expand the panoptic gaze, which prompts mother-to-mother surveillance and intensifies self-surveillance. The article concludes by drawing attention to VV’s structure and its ability to expand correctional facilities’ surveillance to the children of incarcerated mothers.
(Re)imagining Immigration Narratives and Surveillance Practices by Experiencing "Use of Force"
This article introduces the concept of “pseudo-sousveillance” as simulated sousveillance practices created by the sensory environments of immersive technologies. To advance this concept, I analyze the virtual reality (VR) experience “Use of Force” that immerses participants within the scene of the night during which immigrant Anastasio Hernandez Rojas was beaten by border patrol officers at the San Ysidro Port of Entry. I argue that the pseudo-sousveillance practices of cellphone recording and surveillance from above enlist users to be active participants in resisting dominant surveillance practices by constructing alternative narratives about immigrant experiences, exposing the overreach of the border patrol, and revealing the limits of surveillance in immigration control. I then discuss the implications that pseudo-sousveillance has for rethinking the rhetorical power of emerging technologies and sousveillance in a surveillant age.
This is a special issue on surveilled bodies, with five articles guest edited by Ira Allen, Assistant Professor of Rhetoric, Writing, and Digital Media Studies at Northern Arizona University and Assistant Editor of Screen Bodies. The question here is one of how screens and bodies are brought together through surveillance (visual and otherwise), how surveillance hails the body to attend to it (beckons us to catch a glimpse of here or there) even as it hides itself from the body, working to be noticed yet remaining unnoticed, in order to keep us “on our toes.” In this light, surveillance is not only about investigating, examining, logging, and controlling the body but also about bringing the body into being as a body-to-be-surveilled, about interpolating the body into becoming evermore surveillable in ever-more granular ways.
Andrew J. Ball
“Screening Indigenous Bodies” (4.1) and was followed by our issue on “Screening Surveillance” (4.2). In the current “Screen Shot,” edited by Wibke Straube of the Centre for Gender Studies, Karlstad University, our authors address the critically relevant topic
Resisting Techno-Orientalism in Understanding Kuaishou, Douyin, and Chinese A.I.
. China has, for instance, aimed to build the world's most powerful surveillance system ( You 2019 ), and the government has embraced technologies like facial recognition and A.I. to identify and track 1.4 billion people from criminals to jaywalkers to