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Listening with Displacement

Sound, Citizenship, and Disruptive Representations of Migration

Tom Western

([1941] 2016: 23) . Athens. Late 1930s. I begin here, as this article takes up some of the themes that resonate from Miller's writing: sound and listening, migration and memory, technology and territory. This article attempts two things. First, it argues

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Laborers, Migrants, Refugees

Managing Belonging, Bodies, and Mobility in (Post)Colonial Kenya and Tanzania

Hanno Brankamp and Patricia Daley

with bodies that are deemed irregular, illegitimate, or simply “out of place.” We argue that this recent proliferation of border technologies in Africa, which rely on the “machine-readable body” ( Ploeg and Sprenkels 2011 ), are but the latest stage in

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Ben Page, Olga R. Gulina, Doğuş Şimşek, Caress Schenk, and Vidya Venkat

material that achieve visual records of the war in Syria. Btihaj Ajana's chapter demonstrates how the growing technologies that are deployed by governments and aid agencies securitize borders and control the mobility of refugees. Gillian Whitlock and

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Marla Frederick, Yunus Doğan Telliel, and Heather Mellquist Lehto

June . https://www.bbc.com/news/technology-52833706 . Žižek , Slavoj . 2020 . Pandemic! COVID-19 Shakes the World . New York : OR Books 10.2307/j.ctv16t6n4q Learning from Religious Diasporas in Pandemic Times Heather Mellquist

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood

intriguing cross-fertilization and circulation of terms, ideas, and concepts that have opened up new lines of research on the mediated dimension of religion and the religious-theological dimension of media and technology. Examples are Jeremy Stolow’s (2012

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“Looking for One's Life”

Trapped Mobilities and Adventure in Morocco

Sébastien Bachelet

-refoulement ( MSF 2013 ). The border between Spain and Morocco is the locus of a growing “bundle of political, securitized practices” ( Hyndman and Mountz 2008: 251 ), which include onerous investments into military technologies and are often coupled with

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Elena Fiddian-Qasmiyeh and Juliano Fiori

overseas development divisions of Western governments have come to see it as an opportunity to increase “value for money” and, ultimately, reduce aid expenditure. They promote cash transfer programming as the most “empowering” aid technology. Localization

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Introduction

Religious Plurality, Interreligious Pluralism, and Spatialities of Religious Difference

Jeremy F. Walton and Neena Mahadev

Russia. Nevertheless, Caldwell is emphatic that, in order to pursue this mix of religious dedication and progressive politics within the bounds of a state that is widely believed to deploy the residual surveillance technologies left behind by the Soviets

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Stacy M. K. George

.” Perspectives on Global Development and Technology 10 ( 1 ): 11 - 29 . 10.1163/156914911X555071 Blee , Kathleen M. , and Kimberly A. Creasap . 2010 . “ Conservative and Right-Wing Movements .” Annual Review of Sociology 36 : 269 - 286 . 10

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Jack Hunter, Annelin Eriksen, Jon Mitchell, Mattijs van de Port, Magnus Course, Nicolás Panotto, Ruth Barcan, David M. R. Orr, Girish Daswani, Piergiorgio Di Giminiani, Pirjo Kristiina Virtanen, Sofía Ugarte, Ryan J. Cook, Bettina E. Schmidt, and Mylene Mizrahi

intentional nature of the idea of sacralization. For many contributors to this collection, enchantment is a technology capable of instituting the necessary conditions for intersubjective relations with non-humans. McWilliams, for instance, in debunking the