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Matthew C. Eshleman, Eric Hamm, Curtis Sommerlatte, Adrian van den Hoven, Michael Lejman, and Diane Perpich

’s chapter on “the look” as a supporting example, but the same could be said of David Detmer’s “Bad Faith,” or Thomas Anderson’s “Sartre’s Second or Dialectical Ethics.” One of the particular assets of this volume is the way the authors engage with Sartre

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Mary Edwards

. James H. Nichols (Ithaca: Cornell University Press, 1969), 39-39. For an informative overview of Beauvoir's and Sartre's uses of it, see Debbie Evans, ‘Sartre and Beauvoir on Hegel's Master-Slave Dialectic and on the Question of theLook”’, in Beauvoir

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Does the City of Ends Correspond to a Classless Society?

A New Idea of Democracy in Sartre's Hope Now

Maria Russo

inevitably implies collective freedom. 27 His theory is based on a strong idea of recognition, borrowed from Hegel. This is another common point with Sartre. If, in Being and Nothingness , Sartre focused on the infernal power of the look that objectifies