The article examines developments and challenges faced by both anthropologists and rural communities since the 1960s. It argues that a shift in methodological and thematic terms has occurred, raising a number of issues for the establishment of a research agenda on the anthropology of Europe. The most important shift concerns the recon figuration of rural Europe, from the farm or village to more 'complex' social settings in which the presence of the state, bureaucracies, new social actors and markets are integrated into local phenomena. Attached to this rescaling is the issue of how anthropologists define their fieldwork and the objects of their study. Finally, heritage and conservation, which are at the heart of the process of a European core identity and of a European rural imaginary, provide a new critical framework to think about the connection between local concerns and global changes.
Global Concerns, Local Responses in EU Agriculture
Interrogating Cases on Refugees in Sweden
In this essay, two cases are constructed in order to highlight the seemingly distinct yet intertwined problems of how realities shape the construction of a case and how the constitution of a field in time and space, as well as experiences of fieldwork, contribute to the formation of a case. The ethnographic material described concerns two different social realities of Kosovo Albanian refugees in Sweden and their confrontation with Swedish bureaucracy and the uncertainties to which this gives rise, both for the refugees and the anthropologist. A main aim is to explore the blurred line between the apt illustration and the extended case in relation to processes of bureaucratization and, in turn, the implications such processes have for the way in which the field is circumscribed and conceptualized.
Methods, Interpretations, Imagination
Anthropological research in war-torn countries like Afghanistan is dangerous and therefore often impossible. There are various constraints, both general and specific, that often hinder an anthropologist from going out into the field. This is not a new problem for social anthropology, but it is increasingly preoccupying the discipline. Thus, a 'distance approach' needs to be developed for studying the ethnography of the Afghan war. This article proposes one methodological possibility for approaching the Afghan war from other perspectives. This method involves extensive reading in and analysis of various written works and the critical examination of web sites and other media, in combination with fieldwork in Europe and Central Asia. In order to demonstrate this approach, the discourse on women's rights will be discussed.
The methodological implications of “studying up” in Pakistan
others. A few nights into my fieldwork, I sat in the smoke-filled home of my informants and new friends, Abid and Kaleem Afridi, in the wealthy Lahori neighborhood of the Defense Housing Authority, Pakistan. Introduced by a mutual friend, the brothers had
Side Stories from Molenbeek, Brussels
conducted fieldwork for my PhD dissertation, “Crafting Lives in Brussels: Making and Mobility on the Margins.” Out of ten participants, it was these two middle-aged men from Tunisia and Guinea who were eager to tell me their stories. Since the end of our
Intimacy, Violence, and Fieldwork Relations in South Africa
It is conventional to point out the disintegrative and dysfunctional effects of violence and relegate it to processes outside the social realm. Yet this study argues that a reflexive approach to ethnography can reveal the integrative potential of violence. It examines the theoretical importance of the ethnographer's anxieties about (a) violence, (b) the precarious dependencies during fieldwork in a violent setting, and (c) concerns about representing violence in academic work. Such a reflexive approach shows why these anxieties can both conceal and reveal the sociality of violence. The study draws on personal fieldwork experiences to show how violence became central to the relationships the author developed with his assistants during research in South Africa.
Finding Perpetrators and Switchboard Operators in Post-Authoritarian Argentina
Antonius C.G.M. Robben
In conducting fieldwork among perpetrators of state violence, it is a major methodological problem to gain access to competing factions within the research population. Ethnographers often succeed in finding access to at least one faction but this successful rapport might then immediately close off other factions that mistrust the ethnographer’s politics, intentions, or alleged sympathies. The ethnographic challenge is to find intermediaries or switchboard operators, as they are called in this article, who have established informal channels of communication between hostile factions. Switchboard operators have the following characteristics: discretion, neutrality, lack of formal power, disinterestedness, trustworthiness, and they act as a conduit of communication. This article describes how switchboard operators were located in Argentina, and how they played a crucial role in my fieldwork among a broad spectrum of military perpetrators who had terrorized the Argentine people between 1976 and 1983 with enforced disappearances and state repression.
Ethnographic Anxiety and Its 'Telling' Consequences
Liam D. Murphy
In Belfast, Northern Ireland, as elsewhere, myriad problems of epistemology and research design confront ethnographers entering the field for the first time. While these often remain a permanently taxing wellspring of frustration and anxiety, their apparent resolution through experience can occasionally lull researchers into a false sense of security in the context of social interaction with field respondents. By exploring an instance in which the author neglected to apply his understanding of the important Northern Ireland phenomenon of 'telling', the article shows how method and epistemology should always be borne in mind during fieldwork situations—even those implicitly discounted a priori as nonethnographic. While such relaxation of self-awareness may precipitate various blunders and ethnographic faux-pas, it also opens up spaces of critical inquiry into the collaborative constitution of selves and others in field situations, and refocuses the ethnographer's awareness of his positioning as an outsider in webs of social activity.
Contemporary Walking Collaborations in Landscape, Art and Poetry
Harriet Tarlo and Judith Tucker
self and into the field. Painting, Walking, Poetry as Fieldwork We work together by walking together, by ‘fieldwork’, a term shared by geographers and artists, one that bears interrogation here. Moving from map to land, we begin by rambling or
This article refers to the methodology of this eld as a viable way of being in a very complex (personal, institutional, research) situation of existence at different levels over a long period of time. The author uses ‘distancing’, putting in abeyance her personal reactions in order to comprehend and make evident what would otherwise have been difficult to go through. So participant observation not only deeply familiarises the researcher with a situation and culture, it also provides a standpoint of not personally getting involved in order to continue research.