act in relation to flooding, and this involved walking, “phototalk,” 3-D model making, and theater. Research into the mobile experience of a disaster invites the use of methods that are also “on the move,” 13 and, as such, our research builds on the
Mobilizing Children’s Voices in UK Flood Risk Management
Alison Lloyd Williams, Amanda Bingley, Marion Walker, Maggie Mort, and Virginia Howells
Young Women in the Tsukunft Youth Movement in Interwar Poland and Their Role Models
empowering and often radicalizing experience of young Tsukunft women during the interwar period as they learned from their female role models how to live, organize, rebel, resist, and fight. I argue that despite the scarcity of high-ranking female leaders
State Intervention and the Overcoming of Dependency in Africa before the Crisis of the 1970s
distortions is flawed. Here instead the backdrop to the argument is the developmental state literature that has been applied to various parts of the world but which originated with writing on East Asia. The initial model for this development was Japan as a
Lawrence Ogbo Ugwuanyi
wars in Africa at the moment. To do this, the article will question the ideals and models through which pan-Africanism draws its vision, the expected outcome of the inspiration and model, and the relevance of this to postcolonial African modernity. The
On Writing, New Wave, and the Ends of Cultural Studies
, affluent authors largely born in the 1960s and intent on advancing new, more entertaining modes of storytelling influenced in part by Anglo-American models. 8 Not only did leading representatives like Christian Kracht and Benjamin von Stuckrad-Barre follow
In this article I argue for a model of Deweyan 'critical pragmatism' as a therapeutic alternative to traditional models of deliberative democracy that have been crippled by their inheritance of the threadbare liberal/communitarian debate. By orienting my discussion here with respect to the most serious radical democratic challenges to deliberative democracy, I hope to show how Deweyan critical pragmatism may help us develop new approaches to the theory and practice of deliberation that are both more attuned to power relations than traditional models and make more inventive use of everyday life to pursue more meaningful deliberative opportunities for citizens.
Since unification, the political, economic, and institutional structures
in the new federal states have been patterned in accordance with the
West German model. This is due in part to the extension of the
Western legal framework to the eastern Länder. The fact that the
political and economic actors of the once-socialist country are now
subject to the institutional conditions of the West encourages convergence
towards the western model. But questions have been raised as
to whether the cities in the new federal states are also adapting
rapidly to the western model of urban development. Their layout
and architecture resulted, after all, from the investment decisions
made by several generations and cannot be shifted or transformed as
rapidly as legal or institutional frameworks.
Assessing France as a Model of Societal Success
Éloi Laurent and Michèle Lamont
In this article, we propose a definition of the elusive "French model" of societal success and explore its usefulness for understanding the forces shaping France's future. This model, we suggest, remains "statist-republicanist": its democracy revolves around the idea of republicanism, while its economy continues to rely heavily on market regulation and public intervention. We assess France's model of societal success, which requires exploring the country's long-term assets and liabilities for human development. We argue, first of all, that France relies on a combination of a high fertility rate, an excellent health care system, a low level of income inequalities, and "de-carbonized growth"; second, that it continues to have a major liability, namely, a shadow French model of cultural membership that sustains segregation and discrimination; and third, that it experiences an important decoupling between its profound socio-economic transformations, on the one hand, and its political discourse and representations of the polity, on the other.
Civil Disobedience and the Politics of Theatre
Arendt scholars have given exhaustive attention to the importance of actors in Hannah Arendt's political thought. This paper focuses on the role of non-actors, which I argue are also important for a full understanding of her view of politics, freedom and power. It argues that instead of a monistic, action-centred model, Arendt advances a dualistic model of politics, a model which affords a unique position to non-acting beings through the conceptual distinction between actor and audience, or actor and spectator. My paper also argues that she might conceive an interaction between them when she offers a theatrical model of contemporary political action, relaxing the distinction which otherwise remains rigid through most of her work. This paper tries to show that civil disobedience presumes the sympathetic gaze of spectator because its actor requests the distinctively moral perspective of non-active audience in a theatrical setting of the public realm.
Christian Fuchs and John Collier
Economic logic impinges on contemporary political theory through both economic reductionism and economic methodology applied to political decision-making (through game theory). The authors argue that the sort of models used are based on mechanistic and linear methodologies that have now been found wanting in physics. They further argue that complexity based self-organization methods are better suited to model the complexities of economy and polity and their interactions with the overall social system.