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Art to Table

The Power of Aesthetics in Women’s Cookbooks of the Belle Époque

Samantha Presnal

than models for real life. 10 Following this approach, I return to the women’s cookbook in an effort to turn the page to a new narrative unlike the reductive versions told in the past. This study considers four domestic cookbooks first published in

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Romanticizing Difference

Identities in Transformation after World War I

Nadia Malinovich

“the Jewish soul,” “the French genius,” or “the English spirit,” for example, were prevalent in both popular discourse and also literary and scientific scholarship as explanatory models of individual human personalities during this period. Importantly

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A Fiction of the French Nation

The Émigré Novel, Nostalgia, and National Identity, 1797–1815

Mary Ashburn Miller

at the start of the nineteenth century. Although fiction more often models rather than reflects reality, novels can nevertheless be a useful historical archive when interpreted as suggestive of dominant concerns, metaphors, and representations. 10

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Randolph Miller

Christ was a life of “self-effacing self-sacrifice” to God. 33 For Bérulle, this piety flowed from the natural order of things, a cosmic model that required influence beyond personal piety. 34 In this sense, Bérulle's theology was also political in

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“Give Me Back My Son!”

Eleanor of Aquitaine, Emotion Talk, and the Gendering of Political Rhetoric

Linda E. Mitchell

Pontius Pilate. In fact, she refers specifically to Judas: Leopold has no other equal in evil. Eleanor wonders why Celestine continues to do nothing, even though the emperor is hardly a role model of Christian piety. “He does not spare monks, recluses

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Niki Megalommati

consolidate family life and promote it as the primary model in society. Hence, they integrated the canons of the Quinisext Council (691/692)—also known as the Council in Trullo—into the civil legislation system with an aim to reinforce the importance of

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Envisaging Eternity

Salian Women’s Religious Patronage

Nina Verbanaz

, Roman, and the Carolingian. Among coronation practices, the Carolingian example of papal oversight prevailed, even though the Ottonians had encouraged a classical model of imperial authority by acclamation. 18 The Salians, when planning their dynastic

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Frank Battaglia

principle. 51 Gelling’s assessment would seem to indicate that communities on that model had become the administrative units of the Anglo-Saxon kingdom by Redwald’s time. 52 D-bracteates, Beowulf , and Patriliny Five coastal fylker —roughly counties

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The Corpus Christi Devotion

Gender, Liturgy, and Authority among Dominican Nuns in Castile in the Middle Ages

Mercedes Pérez Vidal

Trent. This depiction is unfortunately lost but known thanks to a photo preserved at the Archivo Histórico Provincial of Toledo. 48 This image could serve as a model for the religious at the time of receiving the Viaticum , and thus it was probably

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From Villainous Letch and Sinful Outcast, to “Especially Beloved of God”

Complicating the Medieval Leper through Gender and Social Status

Christina Welch and Rohan Brown

Franciscan model of care for the leprous, together with perceived connections between the suffering Christ and the suffering leper, 55 it is perhaps unsurprising that from the twelfth to the fourteenth century we should find a number of saints engaging