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Eleanor Sterling, Tamara Ticktin, Tē Kipa Kepa Morgan, Georgina Cullman, Diana Alvira, Pelika Andrade, Nadia Bergamini, Erin Betley, Kate Burrows, Sophie Caillon, Joachim Claudet, Rachel Dacks, Pablo Eyzaguirre, Chris Filardi, Nadav Gazit, Christian Giardina, Stacy Jupiter, Kealohanuiopuna Kinney, Joe McCarter, Manuel Mejia, Kanoe Morishige, Jennifer Newell, Lihla Noori, John Parks, Pua’ala Pascua, Ashwin Ravikumar, Jamie Tanguay, Amanda Sigouin, Tina Stege, Mark Stege, and Alaka Wali

their customary land from providing for the collective unit to providing the individual with money. Melanesian societies treat land not as a personal commodity but as a public good. No one “owns” land in Melanesia; rather, families and individuals within

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Brendon M. H. Larson

treasured, just as there are ecosystems at the other, anthropogenic end of the spectrum. In between, there will be a range of options, including places where society should and will wish to expend the resources (time, money, patience) necessary for

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Phil Tattersall

with project design, peer review processes, and technical matters. Money from journal sales and other fundraising from training were the principal sources of revenue. TCRA did not rely on state or federal grants. As will be discussed in detail further

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Ariela Zycherman

used to help with labor ( Moran et al. 2005 ). In these cases the household does not rely on the fungibility of ranching, it is the cattle value as a tool or the land’s value with the cow that acts as an investment and drives speculation. Instead money

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Kate Pride Brown

: There was an issue [once] of reducing the money spent on water conservation. Because we had the aquifer storage and recovery—which is an underground reservoir that was available and that allowed us to quit pumping the aquifer when we were in drought

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Vegetables and Social Relations in Norway and the Netherlands

A Comparative Analysis of Urban Allotment Gardeners

Esther J. Veen and Sebastian Eiter

: 266 ): “The garden is a recreational space for us. We have the tent, so we can even sit here when it rains. We have no money to travel, so we stay here. We have friends at the allotment and we also invite friends whom we know from outside” (#8). Hence

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Seumas Bates

caused significant disruption to the local ecosystem, the compensation money he had been awarded allowed him to move his family out of a mobile home (which they had lived in since Katrina) and into a “real” house. Generally, local people were highly

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Making Sense of the Human-Nature Relationship

A Reception Study of the “Nature Is Speaking” Campaign on YouTube

Ulrika Olausson

importance could change our impact to a good one. L.K. @SV true. But there's a lot of people who don't care. Money is more important to them. Sad. But let's do our part. The dominant and negotiating interpretations in the exchange above are, however

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Erland Mårald and Erik Westholm

exploited for any circumstance” ( Adam and Groves 2007: 10 ). This is a commodified future that can be negotiated and discounted by means of symbolic values such as money and shares. Similarly, the geographer Hägerstrand (1985) earlier distinguished

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Overconsumption as Ideology

Implications for Addressing Global Climate Change

Diana Stuart, Ryan Gunderson, and Brian Petersen

between costs and benefits; it only includes flows of money, not stocks of resources; it fails to include activities with no market value; and it does not provide information on how wealth is distributed ( O'Neill 2011 ). Alternative indicators have been