This article explores the significance of recently discovered records of Durkheim's university library loans during his time at Bordeaux. After introducing and explaining the nature of these records, and presenting various quantitative and qualitative issues raised by them, the article concentrates on understanding Durkheim's loans through tracking the different main uses he made of them. This first involves their role in his publications, but is then above all a concern with how they fed into his lectures. Discussion starts with his courses in sociology, moves on to those in education and psychology, and finishes with his preparation of students for an examination in philosophy (the agrégation). Although a few of Durkheim's courses survive, his library loans are a way to throw light on lectures that mostly seem lost forever.
Traditional and Contemporary Uses of Gardens and Parks in Iran
For centuries, nature has played significant roles in the Persianate world. Across generations and beyond national borders, Persian gardens and parks have carried traces of narratives, beliefs and attitudes of those who designed, built and used them. This article explores Persian garden history and philosophy, and the emergence of urban parks in Iran. It examines the evolution of cultural attitudes and their reflections in contemporary meanings, layout and use of parks. Landscape narratives both influence and are shaped by shifting cultural values and needs. Urbanisation – and the necessity for urban dwellers to experience ‘nature’ in new environments, sociocultural factors and habitus transformation contribute to the diminution of the role of ‘traditional’ narratives in contemporary design. Nevertheless, the importance of spaces of stillness in landscape design, inherited from Persian garden ideology, influences recreational behaviour in Iran’s contemporary urban parks.
Durkheim and the Critique of Pragmatism
Sue Stedman Jones
Durkheim's lecture course Pragmatisme et sociologie was given in 1913-14, and thus counts amongst the last of his works. It is interesting, not just for this reason, but because here we encounter Durkheim, less in his characteristic empirical sociological mode and more as a philosopher. Here we find him engaging in a logical attack on what was then a popular movement of philosophy and debating the logical issues arising out of pragmatism. William James and the movement of pragmatism had a huge prestige on the European continent and a great influence after the turn of the century and shared a cult of admiration with Bergson (Stuart Hughes 1958:112). Durkheim challenged this on a philosophical level and found what he held to be its weakest point—the question of truth.
Hugh Beach, Dmitri Funk, and Lennard Sillanpää, eds., Post-Soviet Transformations: Politics of Ethnicity and Resource Use in Russia Anna Bara
Susan A. Crate and Mark Nuttall, eds., Anthropology and Climate Change: From Encounters to Actions Zareen Pervez Bharucha
Benjamin Isitt, From Victoria to Vladivostok. Canada’s Siberian Expedition, 1917–1919 J. L. Black
U. K. Kuznetsova, The Dictionary of Tuvan Culture: Angloiazychnyi slovar’ tuvinskoi kul’tury Alexander D. King
Yu. V. Popkov and E. A. Tyugashev, Filosofiia Severa: Korenye Malochislennye Narody Severa v Stsenariiakh Miroustroistva [Philosophy of the North: Indigenous Peoples of the North in World Order Scenarios] Karl Mertens
Douglas Rogers, The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals David Z. Scheffel
This article presents an approach to mapping multivalent metaphors, that is, metaphors that imply competing values. It suggests that a metaphor's interpretative repertoire can usefully be structured in terms of worldviews derived from political philosophies. To illustrate this approach, the article analyzes how Wildnis (wild nature) is used to refer to the Zwischenstadt (hybrid peri-urban landscapes) in German language planning discourse. It thus makes a contribution toward interpreting and structuring this discourse. After outlining the methodological framework, the article presents certain elements of the interpretative repertoire of Wildnis by outlining selected liberal, Romantic, and conservative interpretations of this metaphor. It then interprets actual statements by urban and landscape planners and designers, reconstructing how they refer to various political interpretations of Wildnis. Finally, it is argued that the approach can benefit planning practice by enhancing frame awareness and by allowing for a systematic analysis of the metaphor's blind spots.
Nunzia Borrelli and Peter Davis
This paper describes the main characteristics of ecomuseums as a prelude to analyzing the ways in which they interpret the relationship between nature and culture. It appears that ecomuseums have the capability to interpret this relationship as a dynamic process. However, ecomuseum practices are not simply dedicated to conserving aspects of heritage, but also provide a system of norms and values that contribute to shaping habitus and where “genius loci“ or sense of place can manifest itself. If society is to contribute to the preservation and valorization of nature, then frames of reference - such as the ecomuseum - can seek to inform and change attitudes and perceptions of the nature-culture dynamic. Consequently, people, communities, and democracy lie at the heart of ecomuseum philosophy, encouraging groups and individuals to work together to contribute to improving the environment. Social actions and the negotiation of forms of capital are essential to the process.
Anthropology and the radical philosophy of Antonio Negri and Michael Hardt
The trilogy by Michael Hardt and Antonio Negri, Empire (2000), Multitude (2004), and Commonwealth (2009), is among the major works of political theory to emerge in this century, with specific relevance for anthropological analyses of global power. This introduction provides a synthetic overview of the conflicted encounter between anthropologists (John Kelly, Aihwa Ong, Anna Tsing, and Sylvia Yanagisako) and Hardt and Negri's vision that is staged in this thematic cluster of Focaal. It reviews the anthropologists' three main critiques of the Empire trilogy, the analysis of state and labor, the scale of analysis, and the ethics of global theorizing, which point to an apparent disciplinary rift between global ethnography and radical philosophy. This disciplinary rift is itself characterized differently by anthropologists and Michael Hardt, which I suggest results from different modalities for depicting social dynamics.
The Importance of Native American Philosophies of Naming for Environmental Justice
A name is a site of power. This is true in part because of the concrete power—often political, hierarchical, statist, and colonial—that determines who gets to name whom. But for many American Indian philosophies, names also come with their own power
William Watts Miller, W. S. F. Pickering, Giovanni Paoletti, Massimo Rosati, Mike Hawkins, W. D. Halls, Jean de Lannoy, and Alexander T. Riley
Neil Gross and Robert Alun Jones (eds., trans.). Durkheim’s Philosophy Lectures: Notes from the Lycée de Sens Course, 1883-1884, Cambridge: Cambridge University Press. 2004. pp. 339.
Massimo Borlandi and Giovanni Busino (eds.), ‘La sociologie durkheimienne: tradition et actualité. À Philippe Besnard, in memoriam’, Revue européenne des sciences sociales, XLII (129) 2004. pp.410.
Warren Schmaus. Rethinking Durkheim and His Tradition, Cambridge: Cambridge University Press. 2004. pp. 195.
Anne Warfield Rawls. Epistemology and Practice: Durkheim’s The Elementary Forms of Religious Life, Cambridge: Cambridge University Press. 2005. pp. 355.
W. Schmaus, Rethinking Durkheim and His Tradition, and A. W. Rawls, Epistemology and Practice. Durkheim’s The Elementary Forms of Religious Life.
Jonathan S. Fish. Defending the Durkheimian Tradition: Religion, Emotion and Morality, Aldershot: Ashgate. 2005. pp. 207.
E. Dubreucq. Une éducation républicaine. Marion, Buisson, Durkheim, Paris: Vrin. 2004. pp. 236.
Annette Becker. Maurice Halbwachs. Un intellectuel en guerres mondiales, 1914-1945. Paris: Agnès Viénot. 2003. pp. 478.
Jeffrey Alexander. The Meanings of Social Life, Oxford and New York: Oxford University Press. 2003. pp. 296.
Randall Collins. Interaction Ritual Chains, Princeton and Oxford: Princeton University Press. 2004. pp. 464.
Sarah Lyon, Mary Kelaita, Celia Lowe, L. Jen Shaffer, Christopher R. Cox, Constanza Ocampo-Raeder, James Finley, Barbara Rose Johnston, Amelia Fiske, Alex Blanchette, Julie A. Shepherd-Powell, Peter W. Stahl, Christopher Jarrett, and Amber R. Huff
ALKON, Alison Hope, Black, White, and Green: Farmers Markets, Race, and the Green Economy
CORMIER, Loretta, The Ten-Thousand Year Fever: Rethinking Human and Wild-Primate Malarias
DOBSON, Andrew, Kezia BARKER, and Sarah TAYLOR, Biosecurity: The Sociopolitics of Invasive Species and Infectious Disease
FOWLER, Cynthia, Ignition Stories: Indigenous Fire Ecology in the Indo-Australian Monsoon Zone
HUBER, Matthew T., Lifeblood: Oil, Freedom, and the Forces of Capital
KANE, Stephanie, Where the Rivers Meet the Sea: The Political Ecology of Water
KILCUP, Karen, Fallen Forests: Emotion, Embodiment, and Ethics in American Women's Environmental Writing, 1781–1924
KRUPAR, Shiloh R., Hot Spotter's Report: Military Fables of Toxic Waste
MORTON, Timothy, Hyperobjects: Philosophy and Ecology after the End of the World
NAGY, Kelsi, and Phillip David JOHNSON II, eds., Trash Animals: How We Live with Nature's Filthy, Feral, Invasive, and Unwanted Species
REECE, Erik, and James J. KRUPA, The Embattled Wilderness: The Natural and Human History of Robinson Forest and the Fight for Its Future
ROSTAIN, Stéphen, Islands in the Rainforest: Landscape Management in Pre-Columbian Amazonia
SIEBERT, Stephen F., The Nature and Culture of Rattan: Reflections on Vanishing Life in the Forests of Southeast Asia
SODIKOFF, Genese Marie, Forest and Labor in Madagascar: From Colonial Concession to Global Biosphere