Years before South African philosopher Richard (Rick) Turner’s most famous work, his novel The Eye of the Needle (hereafter Eye ), he wrote an important account for sociopolitical thought in the essay ‘What Is Political Philosophy
Rick Turner on Morality, Inequality and Existentialism
Translations in Modern Italian and Conceptual Change
By focusing on the Italian translations of civilization, the author explores ways in which conceptual change has reflected historical developments in Italy. Unlike the widespread literal translation of civilization from English or French to other languages, civilizzazione has been a marginal term in Italian. On the other hand, terms such as civiltà, more akin to the Latin civitas, are more frequently employed. e article maps out the complex semantics of civitas and how its trajectory in the philosophy of history was uniquely translated into Italian. Whereas in other European nations civilization and the notion of historical progress it conveyed became a central concept, in Italy, due to the elaboration of an identity heavily influenced by Christian heritage, the more static concept of civiltà proved to be more significant.
Asylum as an Individual Right in the 1949 West German Grundgesetz
Post–World War II developments concerning citizenship and access as one of the dimensions of citizenship are examined through the prism of noncitizenship and rights, using the drafting of the asylum paragraph of the 1949 Grundgesetz of the Federal Republic of Germany as a specific case study. The aim of this article is to look into the creation of the right to asylum in West Germany, to examine its political history by exploring its development and by searching for its conceptual, political, and rhetorical origins. The article investigates the birth of the unique conceptualization of asylum in the debates of the Parliamentary Council, the constitutional and quasi-parliamentary assembly responsible for the writing of the postwar Basic Law, and examines the political choices, motivations, and compromises behind its creation. To connect the matter of asylum to a wider problematic related to noncitizens and rights, the article benefits from the political philosophy of Hannah Arendt, with reference to her writings on human rights and refugees in the immediate post–World War II period.
Towards a Multiverse of Transformations
Ananta Kumar Giri
Our understanding of the human and the social, as well as our realization of these, are in need of fundamental transformations, as our present day use of these are deeply anthropocentric, Eurocentric and dualistic. Human development discourse looks at the human in an adjectival way, so does the social quality approach to the category of the social: neither reflects the profound rethinking both the categories have gone through even in the Western theoretical imagination (for example, the critique of humanism in philosophy and the critique of socio-centrism in sociology). In this context, the present essay explores the ways these two categories are being rethought in Western theoretical imagination and discusses the non-anthropocentric and post-anthropocentric conceptualization and realization of the human, which resonates with non-socio-centric and post-social conceptions of society. The essay also opens these two categories to cross-cultural and planetary conversations and on the way rethinks subjectivity, sovereignty, temporality and spatiality. It pleads for a foundational rethinking of human security and social quality and for creative intertwining between the two with visions and practices of practical spirituality.
Stefan Nygård and Johan Strang
of ideas was that the prominent cultural spaces and linguistic regions in Europe were ill informed about each other, often to an astonishing degree. His greatly admired J.S. Mill was ignorant of Hegelian philosophy and did not consider it worth
Anton Jansson, Kai Vogelsang, and Nele Kuhlmann
Australian historian Peter Harrison delivered the prestigious Gifford Lectures, a long-standing series of lectures concerning theology, philosophy, and the relation between science and religion with a renowned list of former speakers, including such diverse
Jaap Westbroek, Harry Nijhuis, and Laurent van der Maesen
make philosophy a kind of universal mathematics, a science in which everything is derived from simple basic concepts through rigorous deduction” (Störig 1959: 4.2). In this way, philosophy and physics merged. Today, the description of reality in
Selin Çağatay, Olesya Khromeychuk, Stanimir Panayotov, Zlatina Bogdanova, Margarita Karamihova, and Angelina Vacheva
_Nevydymyi_bataloin.pdf?sequence=1&isAllowed=y (accessed 22 November 2016). Katerina Kolozova, Cut of the Real: Subjectivity in Poststructuralist Philosophy , New York: Columbia University Press, 2014, 208 pp., $50 (hardback), ISBN 978-023-116-610-2. Book Review by Stanimir
A Response to Caspary
is good evidence for seeing Dewey as taking this position while confronting a structurally unequal society. I will also demonstrate how Caspary and I are nonetheless in agreement that Dewey’s pragmatist philosophy can provide an effective
Procedure and Substance in Direct Democracy
substance, “one of the most striking issues in political philosophy” ( Martí Mármol 2005: 263 ; see also Christiano 2003: 4–6 ), deliberativists actually agree that democracy must have a substantive aspect, and that it should achieve desirable outcomes (see