, Tlahuitoltepec, 11 November 2017) Apart from the political party system, the variety of religions and outsiders are possible sources of division and conflict. As mentioned during the following interview in Cherán, the strength of the internal cohesion is
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Processes of Territorialization in Mexico
Indigenous Government, Violence, and Comunalidad
Philipp Wolfesberger
The Social Life of Fighting Words
The Case of Political Correctness
Ronald S. Stade
“strength through diversity,” and the curriculum included black studies, women’s studies, community development, and so forth. Cade’s lecture and essay dealt with “the Black Woman’s Role in the Revolution” ( Cade 1970: 101 ). By revolution she meant the
“Eyes, Ears, and Wheels”
Policing Partnerships in Nairobi, Kenya
Francesco Colona and Tessa Diphoorn
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Suburban Dissent
Defining Neighborhood Space and Place in Perth, Western Australia
Jocelyn D. Avery
development several hundred meters farther down the road from the DJC. Despite the determination of the protesters, and the strength of their campaign, there are clearly people who do not mind sharing the neighborhood space with a DJC, but this may also be an
Sheikhs and the City
Urban Paths of Contention in Sidon, Lebanon
Are John Knudsen
the supporter, the greater the need to publicly withdraw their support. By a local estimate, the number of supporters fell to about 10 percent of the Assir movement's pre-conflict strength (senior Sunni scholar, interview, Sidon, 7 December 2017). Some
Leyla Neyzi, Nida Alahmad, Nina Gren, Martha Lagace, Chelsey Ancliffe, and Susanne Bregnbæk
-making. This, as testified by Eramian, is a project on shaky ground. As one woman told her, “People say I'm strong, they praise me for what I've been able to do. I have my strength, but I feel like I could lose it at any moment. Then what would I become?” (120
The White Cotton Robe
Charisma and Clothes in Tibetan Buddhism Today
Magdalena Maria Turek
indifferent to our presence for a long time. His eyes had a piercing quality to them; in striking contrast with his white ascetic garb, his dark, deeply lined face radiated strength, virility, and pragmatic shrewdness. His stout body and large, round stomach
Jeanne Favret-Saada’s Minimal Ontology
Belief and Disbelief of Mystical Forces, Perilous Conditions, and the Opacity of Being
Theodoros Kyriakides
cosmological friction and violence from which the mystical gains strength, as well as the confusion and bodily harm it can cause to humans. Nevertheless, in Willerslev’s analysis such elements are put behind the purpose of explicating cosmological workings. In
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Linda Woodhead, James T. Richardson, Martyn Percy, Catherine Wessinger, and Eileen Barker
sharper boundaries between themselves and wider society. Furthermore, the anti-cult movements and other secular activists have seen their institutional strength diminished, while more agnostic and indifferent attitudes to religion have grown—a situation
Around Abby Day’s Believing in Belonging
Belief and Social Identity in the Modern World
Christopher R. Cotter, Grace Davie, James A. Beckford, Saliha Chattoo, Mia Lövheim, Manuel A. Vásquez, and Abby Day
. One of the strengths of the sociology of associations is its ability to take into account multiple forms of agency that are not reducible to the intentional, reflexive actions of autonomous individuals. Actor-network theory (ANT) enables the