from the French Revolution onward. On the other hand, however, it also seems clear that the various political figures and cultural commentators whose works we explore in our articles all used their ideas about different versions of “the Gallic
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Representations of Women in the French Imaginary
Historicizing the Gallic Singularity
Jean Elisabeth Pedersen
The Origins of the Anti-Liberal Left
The 1979 Vincennes Conference on Neoliberalism
Michael C. Behrent
society’s lack of “governability.” A review of Penser la Révolution française , François Furet’s polemic against the Marxist interpretation of the French Revolution, that appeared in Le Monde diplomatique in March 1979 wondered whether the historian
Rethinking France’s “Memory Wars”
Harki Collective Memories, 2003–2010
Laura Jeanne Sims
introduced by Daniel Lindenberg in 1994 to describe how political and social movements since the French Revolution have used, and often misappropriated, conflicting historical symbols and analogies for legitimizing purposes. 7 Lindenberg did not fully define
The Algerian Café-Hotel
Hub of the Nationalist Underground, Paris 1926–1962
Neil MacMaster
–1962: La guerre, l’exil, la vie (Paris: Éditions Autrement, 2012). 2 See especially the work of Maurice Agulhon, The Republic in the Village: The People of the Var from the French Revolution to the Second Republic (Cambridge: Cambridge University Press