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John Ireland and Constance Mui

, “Contemporary ‘Structures’ of Racism,” analyzes the “social structural processes” that produce and perpetuate racial oppression and domination. Fugo argues that, in a racist society, many of the principles we value are in reality antithetical to the promotion of

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Sarah Horton and Adrian van den Hoven

reading of Being and Nothingness . Part Two employs Sartre's account of magic to better understand art, advertising, racism, and psychopathology. Part One is a decided success. Chapters 1, 2, and 3 cover, respectively, The Transcendence of the Ego

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Wiping away the Tears of the Ocean

Ukusulaizinyembezizolwandle

Mogobe Ramose

and psychological force in pursuit of: (i) political injustice in the form of loss of sovereign title to territory and disenfranchisement in foreign countries; (ii) economic injustice based on racism justifying the slave trade and enslavement, a

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Lauren Marx

alone. Lastly, the race question remains a burning issue in the South African discourse. Racial tensions and archaic mindsets still exist despite great strides being made my government for a non-racial, inclusive society. This racism is not simply in the

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Valery B. Ferim

1900, demanded civil and political rights for Africans, raised concerns on racism against blacks around the world and called for the right to self-determination to be granted to colonies in Africa ( Contee 1972 ). Following the 1900 Congress, a series

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Introduction

Traces of Pan Africanism and African Nationalism in Africa Today

Denis Goldberg

themselves as Africans. W.E.B. du Bois, an African American and a Marxist, was sure that modern racism and the subjugation of black people was a direct result of capitalist labour relations, the quest for markets and raw materials and opportunities for

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Alfred Betschart

the other hand, his stance against racism may date only from the thirties, when he made friends among Eastern Europeans, including Jews. Sartre forged tactical political alliances with the Communists because their ideology was the only politically

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Nik Farrell Fox and Bryan Mukandi

influential in the struggles and thinking of peoples of colour around the world but largely marginalised by the academic philosophic establishment. Lewis Gordon, who is also the author of Bad Faith and Antiblack Racism , notes in the introduction to What

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Deborah Evans

(and this may well stem from Western hubris expressed as a latent form of racism) we deny any sense of agency to the Other. When considering the phenomenon of jihad, the Other also has a viewpoint or Weltanschauung which is ultimately the

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Federica Stagni and Daryl Glaser

inequality, racism, and conflict is attributable to ‘neoliberalism’. Neoliberalism appears in this collection not as a regime of passive state withdrawal from the market but as an active agent of globalisation and ‘financialisation’. The term is made to