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Marla Frederick, Yunus Doğan Telliel, and Heather Mellquist Lehto

June . . Žižek , Slavoj . 2020 . Pandemic! COVID-19 Shakes the World . New York : OR Books 10.2307/j.ctv16t6n4q Learning from Religious Diasporas in Pandemic Times Heather Mellquist

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood

intriguing cross-fertilization and circulation of terms, ideas, and concepts that have opened up new lines of research on the mediated dimension of religion and the religious-theological dimension of media and technology. Examples are Jeremy Stolow’s (2012

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Made in Nigeria

Duress and Upwardly Mobile Youth in the Biography of a Young Entrepreneur in Enugu

Inge Ligtvoet

, experienced life in Nigeria the way Azu has, we would often be confronted by similar constraints in our work and everyday living. We were almost the same age, young and independent workers relying heavily on modern technology for work and our personal lives

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Religious Plurality, Interreligious Pluralism, and Spatialities of Religious Difference

Jeremy F. Walton and Neena Mahadev

Russia. Nevertheless, Caldwell is emphatic that, in order to pursue this mix of religious dedication and progressive politics within the bounds of a state that is widely believed to deploy the residual surveillance technologies left behind by the Soviets

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Peter Hervik

include more questions—for instance, about the role of mediation technologies and the structures behind them, whether there are different kinds of “moral outrage,” what the tipping points of “moral outrage” are as indirect contestation to overt violence

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Stacy M. K. George

.” Perspectives on Global Development and Technology 10 ( 1 ): 11 - 29 . 10.1163/156914911X555071 Blee , Kathleen M. , and Kimberly A. Creasap . 2010 . “ Conservative and Right-Wing Movements .” Annual Review of Sociology 36 : 269 - 286 . 10

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Jack Hunter, Annelin Eriksen, Jon Mitchell, Mattijs van de Port, Magnus Course, Nicolás Panotto, Ruth Barcan, David M. R. Orr, Girish Daswani, Piergiorgio Di Giminiani, Pirjo Kristiina Virtanen, Sofía Ugarte, Ryan J. Cook, Bettina E. Schmidt, and Mylene Mizrahi

intentional nature of the idea of sacralization. For many contributors to this collection, enchantment is a technology capable of instituting the necessary conditions for intersubjective relations with non-humans. McWilliams, for instance, in debunking the

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Recapturing the Lost

Digitalized Memories of the Rhodesian Bush War

Ane Marie Ørbø Kirkegaard

’s man—in which the erasure of the female and feminine is nearly complete surfaces. Men are storied as the ultimate high-tech soldier intertwining the narrative of modernity with the latest possible technology, in other words, of absolute or

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The Permeable Olympic Fortress

Mega-Event Security as Camouflage in Rio de Janeiro

Dennis Pauschinger

. On the one hand, I was able to carry out ethnography in the government's command and control centers fully equipped with cutting-edge security, surveillance, and communication technologies, and to visit the FIFA and IOC security center for interviews

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Emergent Police States

Racialized Pacification and Police Moralism from Rio's Favelas to Bolsonaro

Tomas Salem and Bjørn Enge Bertelsen

—UPPs) have become a defining feature of state presence in the favelas. This has led scholars to argue that the asfalto/favela distinction is premised on differentiated technologies of power in operation by state agents, primarily police, across the urban