1972 saw the coming to fruition of two events of major importance to the Federal Republic of Germany under Willy Brandt's leadership: the normalization of relations with the Soviet Union and its satellites through the process of Ostpolitik, and the Munich Olympic Games, which were designed to present a new Germany on the world stage. Although recent scholarship has highlighted the intricacies of East-West diplomacy and the political machinations of Cold-War sports relations, there have been few attempts to investigate the latter's role in the former. This essay seeks to investigate sport in the context of politics, and more vitally vice versa. Focusing on events in the immediate run-up to the Four Powers Treaty on West Berlin in 1971, it shows how sport's appeal to broad sectors of public opinion in Eastern and Western Europe made it a prime candidate for the cultural warfare that accompanied political negotiations.
East German Tamizdat LPs
Between 1983 and 1989, as the two German pop music industries continued to license one another’s properties, and Amiga continued releasing American and British records, five long-playing records were released by independent labels based in Western Europe that contained music recorded in the German Democratic Republic. They were then smuggled out of the country rather than formally licensed for release abroad. Existing outside the legal framework underlying the East German record industry, and appearing in small pressings with independent labels in West Germany and England, these five tamizdat lps represent intriguing reports from the margins on the mutual entanglement of the two Germanies’ pop music industries. Closely examining these lps’ genesis and formal aspects, this article explores how independent East German musicians framed their own artistic itineraries with respect to (or in opposition to) the commercial pop circuit, as they worked across borders to self-release their music.
International Women's Day, the First Decade
Rochelle Goldberg Ruthchild
The year 2010 was the centennial of Clara Zetkin's proposal for an annual women's holiday, which became known as International Women's Day, and 2011 was the centennial of its first celebrations. The first ten years of the holiday's existence were a particularly tumultuous time in world history, with the advent of World War I, revolutionary upheavals in some of the major combatant countries, and the demise of the German, Habsburg, Ottoman, and Russian empires. During this time, International Women's Day celebrations quickly gained great popularity, and in 1917 sparked the February Russian Revolution. This article focuses on the development of the holiday from its U.S. and Western European origins and goal of women's suff rage, to its role in empowering Russian women to spark a revolution, and its re-branding as a Soviet communist celebration. Special attention is paid to the roles of two prominent international socialist women leaders, Zetkin and Alexandra Kollontai, in shaping the holiday's evolution.
An Israeli Case Study
This article deals with midlife heterosexual Israeli-Jewish women in living-apart-together (LAT) partnerships after a previous marriage. The main issue that this research seeks to explore is how Israeli women experience these living arrangements. The most prominent justification for this type of partnership is the need for autonomy. The drive to achieve autonomy and the ambivalence expressed toward independence and intimacy are examined in three areas of identity formation: personal, partnership, and familial. In comparison to LAT partnerships in Western Europe, in which decisions are more likely to be made without taking the future into account, most partners in Israel negotiate possible changes in their living arrangements. In familial Israel, LAT partners also involve the extended family in the relationship. As a result, in Israel, LAT partnerships engender more ambivalence toward autonomy and interdependence than in other Western countries.
African Migrants in the Russian Capital
Dmitri M. Bondarenko, Elena A. Googueva, Sergey N. Serov, and Ekaterina V. Shakhbazyan
While Western Europe has a long history of facing and studying the issues of immigration, this phenomenon is still recent for the ex-socialist states and has not been studied sufficiently yet. At the same time, the 'closed' nature of the socialist societies and the difficulties of the 'transitional period' of the 1990s predetermine the problems in communication between the migrants and the population majority, the specific features of the forming diasporas and of their probable position in the receiving societies. The study of African migrants in Russia (particularly in Moscow) recently launched by the present authors consists of two interrelated parts: the sociocultural adaptation of migrants from Africa in Russia on the one hand, and the way they are perceived in Russia on the other. One of the key points of the study is the formation or non-formation of diasporas as network communities, as a means of both more successful adaptation and identity support.
Contextual Identities among Muslims from Western Macedonia in Everyday Practices and Narratives
Muslims have been present in the Republic of Macedonia for more than five hundred years, yet they remain constantly under discussion. Contemporary Muslims negotiate various ethnic or national identifications and differently evaluate their past. Moreover, while many Macedonian Muslims migrate to Western Europe and thus engage in transnational practices, many of them are trying to place themselves between what they conceive of as 'modern-European' and 'religious-traditional'. In this essay I present some of the everyday practices and narratives in which Muslims from the western part of the Republic of Macedonia discuss their religious identities. Based on my ethnographic fieldwork, I describe vernacular perspectives on 'Muslim identity' in relation to nationality, ethnicity, gender and local tradition, and I analyse the ways in which different modes of identifications are being performed and presented. By illustrating various contexts in which Muslim belonging is being emphasised and labelled by social actors, I envisage its symbolic meanings in perspective of local and global hegemonies.
From Vermin to Conservation Emblem
Margarida Lopes-Fernandes and Amélia Frazão-Moreira
Not much is known about how the cultural image of predators has been constructed in Western contexts and changed through time. This article reviews representations of lynx in Western Europe. A ‘cultural map’ of lynx in historical contexts is presented, and the ‘social visibility’ of the Iberian lynx in Portugal explored. Since prehistoric times the lynx has been an inspiration, an amulet, a creature gifted with extraordinary capacities but also a food item, and a ‘vermin’ to eliminate. Recently, the Iberian lynx has become a global conservation emblem; once a noxious predator, it is now a symbol of wilderness. Examples show how the species acquired visibility and has been appropriated in contemporary contexts such as logos, ‘green’ marketing, urban art or political campaigns. There is also evidence of a new identity construction in Portuguese rural areas where lynx is being reintroduced, exemplifying a process of objectification of nature.
James C. Van Hook
Economics and economic history have a fundamental role to play in our understanding of Cold War Germany. Yet, it is still difficult to establish concrete links between economic phenomena and the most important questions facing post 1945 historians. Obviously, one may evaluate West Germany's “economic miracle,” the success of western European integration, or the end of communism in 1989 from a purely economic point of view. To achieve a deeper understanding of Cold War Germany, however, one must evaluate whether the social market economy represented an adequate response to Nazism, if memory and perspective provided the decisive impulse for European integration, or if the Cold War ended in Europe because of changes in western nuclear strategy. Economic history operates in relation to politics, culture, and historical memory. The parameters for economic action are often as determined by the given political culture of the moment, as they are by the feasibility of alternative economic philosophies.
The Disappearance of Sexual Discourse in the Late Ottoman Middle East
From Belgrade to Baghdad, from Algiers to Aleppo, sexual discourse in the pre-modern Ottoman world was rich and variegated. Its manifestations were to be found in literature and poetry, in medicine and physiognomy, in religious writings and popular culture. During the nineteenth century, much of this panoply of discussions about sex disappeared or was attenuated to such an extent that it became virtually non-existent. A similar phenomenon can be perceived in Western European attitudes toward sex several decades earlier. Yet while in Europe the old sexual discursive world was replaced with a new one in short order, the Ottoman Middle East did not produce a new sexual discourse to replace the one that vanished. This article presents some of the premises of the old Ottoman sexual discourse, describes the process of their demise, and suggests an explanation for the failure to produce a new (textual) discourse of sex.
Temporal Topology in the Post-Ottoman World
Post-Ottoman temporal topologies—cases where the past, present, and future may be bent around one another rather than ordered linearly—may produce uncanny histories. The uncanny is activated, as Freud noted, when something secret comes to light, but also when the expectations of a given genre are exceeded. In these cases, the genre of historicism has been violated. Rather than contending that the post-Ottoman world is entirely different from Western Europe, the examples here alert one to the presence of uncanny histories in many other places since historicism has nowhere managed to eradicate its alternatives. Unsettled pasts of violence and displacement and presents beset by ongoing tensions (political, economic, religious/ethnic) do contribute, however, to a particular vitality and saliency of uncanny histories in the post-Ottoman sphere.