This article examines how anthropology's emphasis on the traditional values of peasants reflected the general precepts of 'modernization theory', the dominant development discourse of the Cold War era. It explores how such ideas lent credibility to the U.S. strategy of 'community development' as a central part of its response to radical rural change. Special attention is paid to the Cornell-Peru Project at Vicos in the Peruvian highlands, which attained legendary status as a case of applied anthropology, but is here examined in relationship to the strategies of the U.S. power elite and Cold War government policies.
Anthropology, Peasants and 'Community Development'
Eric B. Ross
Reflections on 'Ontology'
This piece reflects on two 'ontological turns': the recent anthropological movement and that occasioned earlier in analytic philosophy by the work of W. V. O. Quine. I argue that the commitment entailed by 'ontology' is incompatible with the laudable aim of the 'ontological turn' in anthropology to take seriously radical difference and alterity.
Grégory Dallemagne, Víctor del Arco, Ainhoa Montoya, and Marta Pérez
This commentary seeks to engage the issue of 'impact' in social anthropology by scrutinising the topic of open access. Drawing on the discussions that took place at the international conference 'FAQs about Open Access: The Political Economy of Knowledge in Anthropology and Beyond', held in October 2014 in Madrid, we suggest that addressing the topic of open access allows a two-fold goal. On one hand, it elucidates that public debates about open access rely on a rather minimalist notion of openness that does not yield an adequate understanding of what is at stake in those debates. On the other, we argue that expanding the notion of openness does not only allow us to revisit the debate concerning what we do as academics, how we do it and what its value is, but also to do so going beyond current notions of 'impact' and 'public value' underpinned by the principle of economic efficiency in a context of increasingly reduced research funds.
Many feminists have been troubled by questions of friendship in ethnographic research. For some critics, such assertions elide power imbalances, invoking a 'sisterly identification' built on essentialist models of gender. In this article I combine insights gained from partisan ethnography in the Northern Ireland Women's Coalition with feminist theory to argue that the problem lies not with claims to friendship as such, but with a naturalized model in which friendship is treated as a power-free zone. A more politicized approach to friendship offers analytical tools for thinking about methodological, epistemological, political and applied problems in feminist anthropology and politics and to wider questions about the relationship between intellectual and political life, critique and solidarity.
Visual Anthropology in the Middle East
Esther Hertzog and Yael Katzir
This issue demonstrates the potential and unique contribution of visual anthropology to deepening and expanding anthropological knowledge with historical, artistic, cultural and political perspectives. Describing and analysing historical events, daily social life and the arts, the articles offer original interpretations of human experiences and social processes that are part of the Middle East reality, in the past and present. Some authors suggest striving to establish ethnic, cultural and national identities goes hand in hand with struggles for civilian rights and socio-economic equality. Using illustrations and a feminist analysis, other authors reflect on women’s marginalisation in the arts and in the historiography of this region. The use of visual materials, highlighting similarities among divergent communities, entails an optimistic view about the potential contribution of arts to break through fundamental dividing features.
Reflections on Power, Collaboration, and Ethnography in the Anthropology of Policy
This article constitutes a pragmatic consideration of how to orchestrate access to 'powerful' individuals and a theoretical reflection on what efforts to negotiate access reveal about the anthropologist's subterranean assumptions about power, collaboration and ethnographic data. Too frequently, powerful actors and the contemporary settings they inhabit appear to be obstacles to ethnographic research. In contrast, I propose that we explore the ways in which working with powerful actors can enhance, rather than inhibit, the possibilities of anthropological data collection. In this article, I present several examples from my field research in the Mexican government to show how the ethnographic encounter can be constructive of the political process, not jut an appendage to it. By directing attention to the ways in which our actual research practices (and not just our findings) intervene in the political space, we can re-orient our expectations about data and the ontology of anthropological expertise.
An Impact Case Study of Anthropological Collaboration in Tobacco Control
Andrew Russell and Sue Lewis
In this article we consider the 'impact case study' (ICS) as a specific kind of document, one which, as part of the U.K.'s Research Excellence Framework (REF), enforces a common template for the description and measurement of the social and economic effects of research in U.K. higher education. We track the development of an ICS describing anthropological research in tobacco control which, after many iterations, was not submitted as part of the REF. We ask 'what is impact?' in cases where anthropological research is based on principles of collaboration and serendipity rather than the mechanistic 'research > translation > impact > measurement' model which an ICS is expected to follow. What is included and what excluded by the strictures of such a model? We are generally supportive of the impact agenda, feeling that university resources and activities have a vital role to play in progressive social change. However, the way 'impact' is recorded, appraised and measured in an ICS only captures a small proportion of the effects of anthropological research, and encourages particular forms of public engagement while discounting others.
Anthropological Interventions in Classroom Settings with Latin@ Immigrant Students
Alicia Re Cruz
This article describes the author's experiences as a professor in a Bilingual Education Programme at a local university; students are public school teachers in North Texas, teaching in classrooms ranging from 80 to 95 per cent Latin@ students. The author uses multi-sited ethnography and history in order to set the scenario for the political, ideological and economic factors embedded in the understanding of the Latin@ immigrant community presence in the area. The article documents anthropological 'intervention' strategies through papers and research projects. Students (public school teachers) are required to exercise participatory approaches to engage their own Latin@ students in their research papers. Through analysis of the transformative research projects presented by the students, the author documents the power of anthropological intervention and the effects in education policy.
entering direct controversial argument, which indeed I have taken pains to avoid as far as possible. (Edward Burnett Tylor, quoted in Bohannan and Glazer 1988: 65, 76 ) Edward Burnett Tylor, once a committed Quaker, espoused a vision of anthropology that
Sara Van Belle
In this article, I set out to capture the dynamics of two streams within the field of global health research: realist research and medical anthropology. I critically discuss the development of methodology and practice in realist health research in low- and middle-income countries against the background of anthropological practice in global health to make claims on why realist enquiry has taken a high flight. I argue that in order to provide a contribution to today’s complex global issues, we need to adopt a pragmatic stance and move past disciplinary silos: both methodologies have the potential to be well-suited to an analysis of deep layers of context and of key social mechanisms.