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Christopher Howard and Wendelin Küpers

material presented here is based on a mobile ethnography and autoethnography carried out by the first author in the Himalayan region in The research as a whole aimed to explore the intersections of tourism, pilgrimage, and lifestyle mobilities 11 in the

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Perilous Navigation

Knowledge Making with and without Digital Practices during Irregularized Migration to Öresund

Nina Grønlykke Mollerup

. ‘Illegal’ Traveller: An Auto-Ethnography of Borders . London : Palgrave Macmillan . 10.1057/9780230281325 Latonero , Mark , and Paula Kift . 2018 . “ On Digital Passages and Borders: Refugees and the New Infrastructure for Movement and Control

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Nighttime Navigating

Moving a Container Ship through Darkness

Maria Borovnik

: Manchester University Press, 2013); Kale Bantigue Fajardo, Filipino Crosscurrents: Oceanographies of Seafaring, Masculinities, and Globalization (Minneapolis: University of Minnesota Press, 2011); Colin Symes, “All at Sea: An Auto-ethnography of a Slowed

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Katherine Ellinghaus and Sianan Healy

Accident? (Melbourne: Magabala Books, 2014). 3 Bradley Rink, “Race and the Micropolitics of Mobility: Mobile Autoethnography on a South African Bus Service,” Transfers 6, no. 1 (2016): 62–79, here 64. 4 See in particular Tracey Banivanua Mar

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The temporality of illegality

Experiences of undocumented Latin American migrants in London

Ana Gutiérrez Garza

. Latino migrants in the Jewish state: Undocumented lives in Israel . Bloomington : Indiana University Press . Khosravi , Shahram . 2007 . “ The ‘illegal’ traveller: An auto-ethnography of borders ”. Social Anthropology 15 ( 3 ): 321 – 334 . Lal

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The Ritual Labor of Reconciliation

An Autoethnography of a Return of Human Remains

Lotten Gustafsson Reinius

article confirm his reasoning on the significance of temporal structure, ritual redundancy, and usages of metaphor. Using autoethnography, I have also tried to explore and convey the affective powers of presence and participation in ritual performance. As

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Refugee Hospitality Encounters in Northern Portugal

“Cultural Orientations” and “Contextual Protection”

Elizabeth Challinor

Traveller”: An Auto-Ethnography of Borders . New York : Palgrave Macmillan . 10.1057/9780230281325 Kinlen , Louise . 2011 . “ Welcome to Ireland: Seeking Protection as an Asylum Seeker or through Resettlement—Different Avenues, Different Reception

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Joseph J. Long

et al. 2017 ; Woods and Waltz 2019 ). Such research includes autistic auto-ethnography (or ‘aut-ethnography’) as a unique source of insight ( Milton 2015 ). Whilst we acknowledge that the experiences of supported people have thus far been represented

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Diverse Driving Emotions

Exploring Chinese Migrants’ Mobilities in a Car-Dependent City

Sophie-May Kerr, Natascha Klocker, and Gordon Waitt

Autoethnography on a South African Bus Service,” Transfers 6, no. 1 (2016): 62–79. 54 Sheller, “Automotive Emotions,” 231. 55 Daniel Miller, Modernity, An Ethnographic Approach: Dualism and Mass Consumption in Trinidad (Oxford: Berg, 1997). 56 Mandy

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Julián Antonio Moraga Riquelme, Leslie E. Sponsel, Katrien Pype, Diana Riboli, Ellen Lewin, Marina Pignatelli, Katherine Swancutt, Alejandra Carreño Calderón, Anastasios Panagiotopoulos, Sergio González Varela, Eugenia Roussou, Juan Javier Rivera Andía, Miho Ishii, Markus Balkenhol, and Marcelo González Gálvez

concept and practice of mindfulness, instead of considering it to be some kind of universal. Cassaniti herself practices meditation and mindfulness, the subject of her insightful autoethnography comprising chapter 2. Thailand, the subject of chapters 1