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Damon Boria, Thomas Meagher, Adrian van den Hoven, and Matthew C. Eshleman

encountering the “gaze” of the white, since this imputes race to the former. In so doing, though, the text elevates the experience of the middle-class person of color navigating life in the white-majority global north to being generally representative of

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Paul Gyllenhammer

that urban centers produce consumer classes that raise the overall Gross World Product. Also, a commodity culture, given its international make-up, is seen from the modern view as an advancement because people are increasingly independent from local

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Matthew Eshleman

solidarity in Being and Nothingness leaves ample room for rational reconstruction and has struck many readers as somewhat thin, it is, nonetheless, an account of solidarity that pins the oppression of the working class on the starched shirts of the

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Kathleen Lennon

of which are established in white culture as signs of class, like the ‘executive’ and the Ivy League student; some of which are marked as feminine, ranging from high drag to butch queen; and some of them, like that of the ‘bangie’, are taken from

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Deborah Evans

cannot dissociate these individual acts from the wider collective global project to establish Sharia law. This project has been led by the emergence of an educated middle class in the Arab-Muslim world. For many, the project of jihad and the creation of a

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John Ireland and Constance Mui

principally to highlight its limitations and insufficiencies. Sartre saw groups, not classes, as agents of change; he did not believe in a dialectics of nature. He had serious doubts about Marx as an economist and as the leader of a political party. For

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, at home, and in migration, intersections of race, gender, and class, contrasts between rural and urban areas, or the multiple role of religious identities and legal statuses. Reconstructing those social realities will require new archives, of labor

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Revisiting Existential Marxism

A Reply to Alfred Betschart

Ronald Aronson

historical-materialist conception of the relation between economics, politics, and culture, its understanding of social class, and its fundamentally democratic commitment. Moreover, there was something profound in common between Sartre's bedrock understanding

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Marrying into the Nation

Immigrant Bachelors, French Bureaucrats, and the Conjugal Politics of Naturalization in the Third Republic

Nimisha Barton

bureaucrats, municipal agents, and police officials stationed on the front lines of working-class communities throughout the country. 8 Thus, this article argues that naturalization officials, bureaucrats, administrators, and police personnel exercised their

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The Other House

The Secondary Residence in Postwar France

Sarah Farmer

interest of members of the prospering urban middle class looking to purchase, as well as city dwellers of more modest income who inherited a family property in their pays d’origine . By the late 1970s, fascination with the peasant house appeared as a