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“Where Is the New Constitution?”

Public Protest and Community-Building in Post–Economic Collapse Iceland

Timothy Heffernan

downtown area. A feeling of determination hung in the air as a small group of Reykjavík's creative class—comprised of middle-aged artists, musicians, actors, writers, and academics—assembled at the first outdoor meeting in September 2017. 3 Many members of

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood

the dream’s impact on the lives of others more important than the emotional intensity of the impact of the dream on the dreamer? Is the big dream a particular class of dream, or is it one end on a continuum of ‘big’ to ‘little’ dreams? Is an audible

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Mindfulness and Hasidic Modernism

Toward a Contemplative Ethnography

Don Seeman and Michael Karlin

before oneself). Recent popular handbooks with titles like Mind Over Heart ( Sterne 2013 ) or Think Well! ( Rabinovitz n.d. ) continue to popularize and elaborate these themes, as do numerous websites, classes, and digital distribution of even the

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Mariske Westendorp, Bruno Reinhardt, Reinaldo L. Román, Jon Bialecki, Alexander Agadjanian, Karen Lauterbach, Juan Javier Rivera Andía, Kate Yanina DeConinck, Jack Hunter, Ioannis Kyriakakis, Magdalena Crăciun, Roger Canals, Cristina Rocha, Khyati Tripathi, Dafne Accoroni, and George Wu Bayuga

. Together with other young Somali women, she takes part in a wide range of religious events and classes, and debates with them this newly acquired knowledge. For all of these women, as a universal faith, Islam is already British. These opinions demonstrate

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The Draconian Governance of Illegalized Migrants in Western States

Barak Kalir

arrived, yet this never prevented racism against them and the formation of second-class citizenship (cf. Balibar and Wallerstein 1991 ; Taylor 1994 ). 12 For more on the intimate link between European modernity, state racism, and the systematic

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The Ethics of Collective Sponsorship

Virtuous Action and Obligation in Contemporary Tibet

Jane Caple

material things were needed, they should be used to support the study and practice of Buddhist teachings. Simply building a temple would not please the protector deity. 13 People generally differentiate between two classes in local (lay) society: government

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Pentecostalism and Egalitarianism in Melanesia

A Reconsideration of the Pentecostal Gender Paradox

Annelin Eriksen

profile. They build their own churches around their neighborhoods, often recruiting members from kinship and island networks. The international churches recruit, to some extent, from the emerging elites and aspiring middle classes. These are the groups of

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Kim Knibbe, Brenda Bartelink, Jelle Wiering, Karin B. Neutel, Marian Burchardt, and Joan Wallach Scott

religious (and especially Muslim) others are called to account, ignoring the ways in which secularism intersects with gender, race, and class. Joan Wallach Scott’s book is an important contribution to problematizing such assumptions. The book is focused on

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Perspectives from the Ground

Colonial Bureaucratic Violence, Identity, and Transitional Justice in Canada

Jaymelee J. Kim

developed within the 2006 Indian Residential School Settlement Agreement, the product of a class action lawsuit in which more than 80,000 Indigenous people sought redress for the implementation of assimilatory residential schools, the last of which closed in

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Frauke Mennes, John P. Hayes, David Kloos, Martha Lagace, Morten Koch Andersen, Somdeep Sen, Matthew Porges, and Sa’ed Atshan

produce children (e.g., Owich 2017 ) despite tenuous claims to land, unaffordable bride-price, hardening class divisions, and an uncertain future politically as members of a Nilotic minority within a state that (with exceptions) tends to privilege members