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Crain Soudien

Central in clearing the ground around the standing of the concept of 'race' are two positions with which we need to come to terms. The first is what I call 'the science' position and the second 'racial realism'. Neither of the positions is coherent and homogeneous. Neither, also, self-consciously projects itself as a political position in response to the other. In this contribution I attempt to bring these positions into a clearer juxtaposition with a view to developing a statement about the value of 'race' as an analytic concept. in taking this expository route I lay out what 'the science' position is in the first part of the discussion and proceed to engage with 'racial realism' in a second. The premise with which the 'science position' begins, adumbrated above, is the argument that 'race' cannot be empirically demonstrated. It takes its substance from the historical time and place in which it finds itself. In the Althusserian sense its materiality is in the effects of ideology. The second position of racial realism argues that the science position is naïve and fails to understand the materiality of 'race'. The focus of this paper is the second position. It looks at the issues and shortcomings of this position.

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Gender Role Conflict Scale for Adolescents

Correlates with Masculinity Ideology

Chris Blazina, Maribel A. Cordova, Stewart Pisecco, and Anna G. Settle

This study investigated the Gender Role Conflict Scale-Adolescent Version (GRCS-A) and its relationship with the Gender Role Conflict Scale (GRCS), the measure from which it was adapted. Significant correlations between the adult and adolescent versions provided support for the concurrent validity of the GRCS-A. Further analyses revealed that two other measures of male masculinity, the Adolescent Masculinity Ideology in Relationships Scale (AMIRS) and Male Role Attitudes Scale (MRAS), are also significantly related to the GRCS-A. Implications for future research and clinical use are discussed.

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Ruy Llera Blanes and Abel Paxe

In this article we chart the histories and political translations of atheist cultures in Angola. We explore the specific translations of atheist ideologies into practical actions that occurred in the post-independence period in the 1970s–1980s and perform an ethnographic exploration of their legacies in contemporary Angola. We also debate the problem of atheism as an anthropological concept, examining the interfaces between ideology, political agency, and social praxis. We suggest that atheism is inherently a politically biased concept, a product of the local histories and intellectual traditions that shape it.

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Language Revitalisation Models in Minority Language Contexts

Tensions between Ideologies of Authenticity and Anonymity

Bernadette O'Rourke

This article looks at the historicisation of the native speaker and ideologies of authenticity and anonymity in Europe's language revitalisation movements. It focuses specifically on the case of Irish in the Republic of Ireland and examines how the native speaker ideology and the opposing ideological constructs of authenticity and anonymity filter down to the belief systems and are discursively produced by social actors on the ground. For this I draw on data from ongoing fieldwork in the Republic of Ireland, drawing on interviews with a group of Irish language enthusiasts located outside the officially designated Irish-speaking Gaeltacht.

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La course au centre

Policy Convergence and Partisanship in France, 1981-2002

Sally Marthaler

Policy convergence between the political parties and the perception among voters that there is little to choose between left and right may be factors in the declining levels of partisanship observed in many advanced industrial democracies, including France, where these conditions emerged in the 1980s. Drawing on both quantitative and qualitative data, this article analyzes changes in the actual and perceived level of convergence between the mainstream parties in France from 1981 to 2002. It finds evidence of increasing policy convergence over the period as a result of a combination of endogenous and exogenous factors. It concludes that left-right ideological labels are still important to voters, even though they too have moved to the center, and that many of them want to see a clear dividing-line between the parties. The blurring of the boundaries between left and right and the “reversibility” of the mainstream parties has also enhanced the appeal of alternative and extremist parties.

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Nicolas Sarkozy a-t-il radicalisé la droite française?

Changements idéologiques et étiquetages politiques

Haegel Florence

This article draws on two research strategies to analyze the radicalizing effects of "Sarkozyism" in France. The first uses the computer program ALCESTE to compare systematically the presidential campaign discourses of Jacques Chirac and Nicolas Sarkozy as a way to evaluate how Sarkozy has altered the ideology of the French right. This analysis shows that a radicalization of the French right has in fact taken place with regard to questions of immigration, national identity, and sécurité. The second strategy makes use of the sociology of labeling to analyze expressions of "anti-Sarkozyism" on the internet. A cartographic study of the web sheds light on the variety and dynamism of this anti-Sarkozyism, and in so doing helps us take the full measure of Sarkozyism's strong polarizing effects.

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Rane Willerslev

How do we take indigenous animism seriously in the sense proposed by Viveiros de Castro? In this article, I pose this challenge to all the major theories of animism, stretching from Tylor and Durkheim, over Lévi-Strauss to Ingold. I then go on to draw a comparison between Žižek's depiction of the cynical milieu of advanced capitalism in which ideology as “false consciousness” has lost force and the Siberian Yukaghirs for whom ridiculing the spirits is integral to their game of hunting. Both know that, in their activity, they are following an illusion, but still they go along with it; both are ironically self-conscious about not taking the ruling ethos at face value. This makes me suggest an alternative: perhaps it is time for anthropology not to take indigenous animism too seriously.

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Psychotic Group Text

A Psychoanalytic Inquiry Into the Production of Moral Conscience

James M. Glass

This essay analyzes the psychological dynamic of disintegration anxiety by examining its presence in the tradition of political theory, its role in the development of group norms, and its impact on ideology. The author contends that whereas psychosis in individuals constrains and isolates them, in group settings psychotic behavior unites and energizes its members, relieving the collective of its anxieties. In looking at Nazi Germany, the author discusses the means by which not just the SS but the entire professional, academic, and scientific communities in the dominant group made mass murder possible. Radical insecurities and paranoiagenic phantasies of the group possess a logic and action component that distinguish them from their effect on the individual. Whereas for the individual, delusion is considered dysfunctional and crippling, on the political level, it becomes dynamic public policy. Psychotic group states, then, possess an instrumentality and consequence far different from psychosis in the individual.

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The Australian Society of the State

Egalitarian Ideologies and New Directions in Exclusionary Practice

Bruce Kapferer and Barry Morris

This article considers the broad historical and ideological processes that participate in forming the continuities and discontinuities of Australian egalitarian nationalism. We draw attention to its forma- tion and re-formation in the debates surrounding the so-called Han- son phenomenon. Hansonism refracts the crisis of what we regard as the Australian society of the state in the circumstances of the devel- opment of neoliberal policies and the more recent neoconservative turn of the current Howard government. Our argument is directed to exploring the contradictions and tensions in Australian egalitarian thought and practice and its thoroughgoing creative reengagement in contemporary postcolonial and postmodern Australia.

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Erin Ash

—are valuable cultural artifacts for extracting and deconstructing the dominant ideologies that characterize our society ( Hughey 2014: 15–16 ). As the history of Hollywood films, box office records, Academy Award nominations, and critics’ reviews imply, films