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Eirini Kasioumi, Anna Plyushteva, Talya Zemach-Bersin, Kathleen F. Oswald, Molly Sauter, Alexandra Ganser, Mustafa Ahmed Khan, Natasha Raheja, Harry Oosterhuis, and Benjamin Fraser

combustion engine (ICE) model of auto-mobility is unsustainable, Ehren Helmut Pflugfelder argues that new transportation technologies must be persuasive in order to be successful. He develops the concept of “kinesthetic rhetoric,” based on Aristotle’s term

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Worldly Tastes

Mobility and the Geographical Imaginaries of Interwar Australian Magazines

Victoria Kuttainen and Susann Liebich

magazines. The significance of this has been a greater alertness to the dynamics between print and society, and to the shifting and contingent nature of cultural value. As Hammill and Smith put it, by attending to the “dynamic model of interaction between

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New Mobilities, Spaces, and Ideas to Market

European Travel Writers and the Making of a Genre—Comment

Steven D. Spalding

criticism here involves writing about geography, while knowledge of and exchange with other peoples are largely unmentioned. Going forward, what place would such knowledge have in models of itinerant knowledge—particularly in the context of the twentieth and

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Manuel Stoffers, Blake Morris, Alan Meyer, Younes Saramifar, Andrew Cobbing, Martin Emanuel, Rudi Volti, Caitlin Starr Cohn, Caitríona Leahy, and Sunny Stalter-Pace

much sought-after NOS (new old stock) component—an original part for an old model that has not been sold or used—will be discovered on a dealer’s shelves, while others may be unearthed in unlikely places. Other important sources are automotive swap

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Heidi Morrison, James S. Finley, Daniel Owen Spence, Aaron Hatley, Rachael Squire, Michael Ra-shon Hall, Stéphanie Vincent-Geslin, Sibo Chen, Tawny Andersen, and Stéphanie Ponsavady

introduction as a recreational machine, naturally evolves a quality of necessity that then drives its widespread diffusion and the social and environmental effects thereof (4). The second is the “America-as-model myth,” rooted in what Mom calls “the deplorable

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Recentering the South in Studies of Migration

Elena Fiddian-Qasmiyeh

concepts and models imposed from the ‘global North’” (interviewed by Fiddian-Qasmiyeh, this volume). Indeed, as many contributors argue throughout this volume, there are multiple ways of knowing, including epistemological perspectives and methodological

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Johannes Görbert, Russ Pottle, Jeff Morrison, Pramod K. Nayar, Dirk Göttsche, Lacy Marschalk, Dorit Müller, Angela Fowler, Rebecca Mills, and Kevin Mitchell Mercer

present itself in many different guises. It can function both to distinguish and to blur models of German or French national identity (see the chapters by Sebastian Treyz and Stefan Hermes), to criticize European values and policies in its dealings with

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Moving Onward?

Secondary Movers on the Fringes of Refugee Mobility in Kakuma Refugee Camp, Kenya

Jolien Tegenbos and Karen Büscher

Studies 13, no. 2 (2000): 205–222, here 211; Michel Agier, “Between War and City: Towards an Urban Anthropology of Refugee Camps,” Ethnography 3, no. 3 (2002): 317–341. 16 Jansen, “The Accidental City.” 17 See the time-honored kinetic model of E.F. Kunz

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Florian Krobb and Dorit Müller

Reise um die Welt und Ansichten vom Niederrhein ” [The strange is the familiar is the strange: Epistemic models in Georg Forster’s Journey around the world and Aspects of the Lower Rhine ], in Colloquium Helveticum 42 (2011): 115–135. 8 Urs

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Alejandro Miranda

dance performed at fandangos served as models for these new folklorized performances, trimming off what this bureaucracy considered excessively rustic and rural, reinventing them as a show on stage. 37 Fandango continued to be part of the everyday life