contributed to the present troubles. 1 In this new era, what work should culture, heritage, and musealized spaces and those that study them do? While the articles in this special section do not directly address current events, they speak to their underlying
The Work of Culture, Heritage, and Musealized Spaces in “Unprecedented Times”
A Survey of Responses on the Current Crisis
Joanna Cobley, David Gaimster, Stephanie So, Ken Gorbey, Ken Arnold, Dominique Poulot, Bruno Brulon Soares, Nuala Morse, Laura Osorio Sunnucks, María de las Mercedes Martínez Milantchí, Alberto Serrano, Erica Lehrer, Shelley Ruth Butler, Nicky Levell, Anthony Shelton, Da (Linda) Kong, and Mingyuan Jiang
culture became petri dishes to avoid; local museums first removed toys from their cafés and children's spaces, then the museum doors closed and staff worked from home. In some cases, front-of-the-house staff were redeployed to support back
Labour Migration from Iran to the Arab Countries of the Persian Gulf
Shahnaz R. Nadjmabadi
This article examines migration between the Iranian coastal regions of the Persian Gulf and the nearby Arab countries. At the centre of the research are questions about cross-border relationships, the construction of transnational spaces in border migration and strategies for maintaining networks in both the home and host countries. The transnational space connecting the Iranian coastal region and the Arab countries resembles other cases of border migration. However, unlike previous studies on border migration, this analysis situates the development of transnational spaces of migrants' lives within the deep-rooted common and historical perspectives in the countries on both sides of the Persian Gulf.
Francisco Martínez, Eva-Maria Walther, Anita Agostini, José Muñoz-Albaladejo, Máiréad Nic Craith, Agata Rejowska, and Tobias Köllner
), these authors note how the camp can also be understood as a tangible expression of their dependence, their lack of personal autonomy and their restricted opportunity space for making choices (95). Waiting is clearly a social practice, yet it is not
A Topographical Representation of Youth Culture
In this article I am approaching the topic of Jewish dating among the young Russian-speaking Jews who live in Berlin. Using the analytical concept of space and applying grounded theory, I am presenting data I collected in 2010 using the methods of ethnographic interviews and participant observation. The article is organised around three main questions. Firstly, I am interested in the motivation of my interviewees, who are generally children of inter-ethnic and inter-religious couples, to find a solely Jewish partner. Secondly, I am asking for existing strategies applied within a relatively small Jewish community of around thirty to fifty thousand in Berlin in order to find a Jewish partner. Thirdly, I am looking for the concrete spaces and places used or constructed for the purpose of finding a Jewish girlfriend or boyfriend. Beside these empirical results, I am introducing the theoretical idea of Jewish niches, which is discussed against the background of 'Jewish space' as promulgated by Diana Pinto.
Une ethnologie du salon dans un quartier de gecekondu d'Ankara (Turquie)
This article analyses the evolution in the ways of managing the event and the everyday in a gecekondu (squatter’s house) neighbourhood in Ankara, Turkey. It focuses on the sitting room as a space of reception and a space of life located at the crossing of the event and the everyday. In the village, the selamlik (the room of reception) was clearly separated from the room of intimate life (haremlik). Thus, the event and the everyday were spatially separate. In this new space configuration, how is the passage of the everyday to the event marked? In order to answer this question, it is necessary to address the genesis of the urban sitting room as a new articulation between intimacy and public representation. It is also relevant to study by which behaviours the event is distinguished from the everyday.
How Pleasure Boaters Live the Swedish-Danish Border Area
The article deals with the question of how people as individuals live and simultaneously direct a border region in different ways. How are ordinary inhabitants' tactical choices and manoeuvring movements related to the organised space of two nation states and their mutual borderland? What is the analytical gain, if the borderland is a seascape with dwellers that are more maritime than territorial in their practices and views? Using Ingold's perspective of seafaring versus shipping and aspects of Deleuze/Guattari's nomadology, a cultural analysis is performed on a number of interviews with pleasure boaters in the Swedish-Danish Öresund Region. The striated and linear space of the nation state was found to be fundamental for how people live the border region. However, by its stress on heterogeneity and unpredictability the smooth space of wayfaring inhabitants is also a crucial factor for understanding how border regions come into being and change.
The Queer Cartography of French Gay Men's Geo-social Media Use
Dominique Pierre Batiste
Why do gay men utilise geo-social media applications such as Grindr and Scruff? Social media scholarship describes technological mediations and changes to social space and communities; however, there are theoretical gaps concerning what geo-social technology means for gay men. I suggest that gay men's ability to see other gay men, via geo-social media, reveals the queer cartography of any geographical location. This re-mapping of social space proves the public sphere less heteronormative than purported, cultivates community between gay men who may initiate face-to-face contact utilising geo-locative technology, and allows gay men to interact with one another outside of specifically gay spaces. This research is based in Toulouse, France, and adds to scholarship concerning French gay men's resistance to heteronormativity. This research also holds global significance concerning subjugated communities' uses of geo-social technology in their resistance against dominant cultures.
Marching, Marketing and the Emergence of Gay Identities in Istanbul
The emergence of gay identities in Istanbul is often regarded as a practical result of mobilisation by minority sexual rights NGOs. Indeed, Istanbul Pride emerged in the early 2000s as a widely-referenced exemplar of the political promise of street-level activism in Turkey. Tracing how gay initially was used in the nightlife market around İstiklal Street and reconstructing the early history of agitation for an annual Pride march, I argue that street traders and small-scale entrepreneurs, not street-level campaigners, have played the critical role in prising open spaces where men could come to identify themselves and be identified as gay. Moreover, spaces afforded by particular fixed-place businesses in the nightlife market critically shaped the initial forms of political association involving gay men that were able to develop and consolidate in the city.
A Structural Analytic
John Biln and Mohamed El Amrousi
Dubai is often characterized as a city of artificiality and repackaged public spaces—a city without a past. The old historic Dubai has essentially disappeared, lost in the shadows of iconic resort projects and popular shopping malls. This article asks the following question: how do Dubai's museums function in relation to an urban field for the most part bereft of historical fabric, and in which the history that is made visible within the public realm is largely fictional or highly sanitized? We argue that to make sense of the ways history is represented and circulated in Dubai's public spaces, the traditional category of “museum” should be extended to include both large-scale history-themed malls and small heritage houses. Taken altogether, Dubai's museums and museum-like institutions constitute a conceptually complete and closed system that manages to “resolve” the apparent paradox of an urban context characterized by absence and historical loss, in which, paradoxically, expressions of historical fullness are everywhere.