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The Chaco Skies

A Socio-cultural History of Power Relations

Alejandro Martín López and Agustina Altman

, elements of shamanism and evangelical Christianity, thus forming a religious experience with ecstatic content—songs, dances, healing sessions, glossolalia ( Altman 2010 ; Ceriani Cernadas and Citro 2005 ; Miller 1979 ; Wright 1997 , 2002 ). For these

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Religious Plurality, Interreligious Pluralism, and Spatialities of Religious Difference

Jeremy F. Walton and Neena Mahadev

connection between religious plurality and space; fittingly, its posters and materials featured the familiar tripartite representation of Judaism, Christianity, and Islam by way of the Star of David, a cross, and a crescent moon. The poster thus constitutes a

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Legacies, Trajectories, and Comparison in the Anthropology of Buddhism

Nicolas Sihlé and Patrice Ladwig

of Buddhist traditions in their various forms and social contexts. In calling for an anthropology of Christianity, Joel Robbins ( 2003: 192 ) describes such a community as one in which “people working in different geographic areas publish in the same

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Post-war Blood

Sacrifice, Anti-sacrifice, and the Rearticulations of Conflict in Sri Lanka

Neena Mahadev

Protestant Christianity ( Asad 2003 ; Keane 2015 ; Sullivan 2005 ; Sullivan et al. 2015 ), debates on religious freedom in Sri Lanka are rather different, in that Sri Lanka constitutionally gives primacy of place to Buddhism, allowing lesser provisions for

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood

, religious studies, and global Christianit(ies). Annalisa Butticci Utrecht University References Bolter , J. David , and Richard Grusin . 2000 . Remediation: Understanding New Media . Cambridge, MA : MIT Press . Butticci , Annalisa . 2016 . African

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Erick White

, have not advanced to the same degree. In part, this was because, unlike the anthropology of Islam and of Christianity, the anthropology of Buddhism in the 1990s and 2000s did not institutionalize a shared set of themes, questions, and arguments that

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Around Abby Day’s Believing in Belonging

Belief and Social Identity in the Modern World

Christopher R. Cotter, Grace Davie, James A. Beckford, Saliha Chattoo, Mia Lövheim, Manuel A. Vásquez, and Abby Day

: Discipline and Reasons of Power in Christianity and Islam . Baltimore : Johns Hopkins University Press . Bourdieu , Pierre . 1977 . Outline of a Theory of Practice . Trans. Richard Nice. Cambridge : Cambridge University Press . 10.1017/CBO9780511812507

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Adjudicating Religious Intolerance

Afro-Brazilian Religions, Public Space, and the National Collective in Twenty-First-Century Brazil

Elina I. Hartikainen

several decades has put this new constitutional framework to test. 3 The proliferation of increasingly public and politically engaged forms of Evangelical Christianity has deeply unsettled hegemonic Brazilian understandings of the relationship between

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Valentina Napolitano

Rome implies a Roman Catholic Church on more equal footing with the parallel centers of old Christianity: Alexandria, Constantinople, and Jerusalem. In this way, Francis's Criollismo reshapes a nodal scale of the Catholic Church from within. Francis

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Sacred Spaces and Civic Action

Topographies of Pluralism in Russia

Melissa L. Caldwell

-Christians, a reality that makes possible a new form of Christianity that is marked by internal religious pluralism. 17 Although Blessed Redeemer might itself be legally aboveboard, its tenants might not necessarily be likewise. These different congregations