The uncompleted railway across Northern Siberia was one of the most shameful projects of the post-war era, involving many deaths and huge discomforts. Hailed by Stalin himself as a major part of his 'Great Plan for the Transformation of Nature', the scheme was dropped at his death in 1953. By that time, less than 600 kilometres were in working operation, even though up to 300,000 persons had been involved and about a third of them had perished, while more than 40 billion rubles of capital investment had been wasted. Ghostly labour camps, rusting rolling stock and rails, hundreds of bridges remain in what has been called 'an open air museum of human technology', preserved by nature's refrigerator - the tundra. The article describes the reasons for the railway project and the 'Great Plan', the organization involved, and the conditions in which the enslaved workforce struggled for survival and died.
'The Dead Road' (1947-1953)
Victor L. Mote
Arguing over safety on the Firth of Forth
Achim Schlüter and Peter Phillimore
This article examines the centrality of 'safety' in Grangemouth's recent politics. Scotland's main petrochemical center is a town dominated for well over fifty years by a major BP complex. In a context of extensive redundancies at BP, new insecurities surrounding the future of the company's Grangemouth site, and a series of recent accidents, as well as controversy over planning applications from other chemical companies, the town has been pushed into unusually searching questioning about both safety and economic security. This article explores the different lines of reasoning and rationalization on risk, safety, and the future advanced by regulators, BP, and residents and their political representatives. We emphasize how important the familiarity of petrochemical technology has been in public responses to the question of safety, in contrast to many environmental risk controversies. And we argue that safety has provided a focus for social, moral, economic, and political perspectives on the town's present circumstances and future prospects to be played out.
Optimizing the Dynamic Conflict of Interest in Transnational Migration
In the traditional discourses on modern international migration, the 'sending' countries of the South are supposed to derive three kinds of static benefits—remittances, transfer of technology, and return migration. In today's postmodern transnationalization-through-migration context, the stakes are no longer static but dynamic, and the relative benefits to the 'receiving' countries of the North are much bigger than those that they 'concede'. Does the South have a say in assessing these benefits for the North? Only in an equitable adversary analysis—that is, in a strategic rather than standard cost-benefit assessment, in which each party steps into each other's shoes while on a level playing field—would the dynamic conflict of interest be addressed in ways that would produce a truly global quest for development.
Sergey V. Sokolovskiy
This article is a case study of the emergence and construction of politically salient social classifications that underpin such phenomena as ethnicity and nationalism in contemporary Russia. Official recognition of ethnic group in Russia often entails political visibility and special status with an associated set of legal provisions. In addition to 'titular peoples' of the republics, the Russian legal system has several legal categories based on ethnicity, such as indigenous peoples and national minorities, whose members claim and attain special status and associated rights. In order to ensure these rights, the state administration needs reliable information on the numbers of people in such categories.
The article analyzes ethnic and languages categorization in the population census of 2002, describes the related census technology, comments on legal definitions of indigenous peoples in Russia, and within this framework elaborates on the topic of indigeneity construction. It also provides an interpretation of the numerical threshold employed in federal laws on indigenous peoples.
Giovanni da Col and Caroline Humphrey
As with the preceding companion issue (Social Analysis 56, no. 1), this special issue is concerned with the ways in which fortune, luck, and chance are conceived in a range of different societies and how these concepts are employed to negotiate the contingencies and uncertainties of everyday life. Taken together, the articles gathered in this second collection deal with human attempts to project their desire for mastering uncertainties about the future while solving the moral predicaments of fortune’s proportions and their management in everyday life. Ranging from Melanesian and Greek gamblers to online gamers and Siberian hunters, from lay Chinese mathematicians of fate to young Mongolians, the ethnographies in this special issue reveal the creative potentials of practical matrixes for calculating luck and mobilizing diverse ‘technologies of anticipation’ of the future. A few of the articles present rites to invoke fortune, gambling, or games as practices to master contingency and as generative fields of agentive creativity and subjectivity.
Anthropologies of planning—Temporality, imagination, and ethnography
Simone Abram and Gisa Weszkalnys
Recent anthropological approaches to temporality and spatiality can offer particularly important insights into established planning theories. In this introductory essay, we consider planning as a manifestation of what people think is possible and desirable, and what the future promises for the better. We outline how plans can operate as a particular form of promissory note, and explore how plans may be seen to perform a particular kind of work, laying out diverse kinds of conceptual orders while containing a notion of the state as an unfulfilled idea. The task of the ethnographer is to chart the practices, discourses, technologies, and artifacts produced by planning, as well as the gaps that emerge between planning theory and practice. We consider the changing horizons of expectation and the shifting grounds of government in different phases and forms of neoliberalization that are characteristic of planning in the contemporary world.
Pauline Gardiner Barber
This article addresses the politics of class, culture, and complicity associated with Philippine gendered-labor export. Several examples drawn from multisited ethnographic research explore two faces of class: migrant performances of subordination contrasted with militancy in the labor diaspora. With few exceptions, the literature on Philippine women in domestic service has emphasized disciplined subjectivities, the everyday dialectics of subordination. But class is also represented in these same relationships, understandings, and actions. Alternatively, the political expressions of Philippine overseas workers, and their supporters, is a feature of Philippine migration that is not often mentioned in writing concerned with migrant inequalities. This article proposes a reconciliation of these two faces of class expression by exploring how new media, primarily cell-phone technologies, enhance possibilities for organized and personal resistance by Filipino migrants, even as they facilitate migrant acquiescence, linked here to gendered subordination and class complicity, in the contentious reproduction of the migrant labor force.
Subjects of Luck—Contingency, Morality, and the Anticipation of Everyday Life
Giovanni da Col and Caroline Humphrey
This introduction illustrates the modalities in which different societies imagine the tension between the impersonal and individual- ized aspects of fortune and fate. After briefly discussing the role of contingency, fortune, and gambling in the formation of subjectivities, we outline how different societies confront the moral conundrums arising from fortune's unequal distribution in the world. We highlight how luck orientations presentify the future by the deployment of what we name 'technologies of anticipation'. Luck and fortune can be seen as conceptual techniques for short-circuiting temporal subjectivities by creating a crack in time-a space of 'compossibility'-where events deemed to be fatal and inevitable become negotiable. We conclude with a reflection on dice, randomness, and acts of gambling in which not merely subjectivities but the fate or fortune of larger social aggrega- tions-including the cosmos-is deemed at stake.
GMOs—Global objects of contention
Genetically modified organisms in agriculture have become objects of contention, crystallizing some of today’s major political and social controversies. As human-made objects that are alive and have agency, they invite the anthropologist to follow their trajectories and to analyze the power relationships and political economies of meaning in which they are inscribed. Taking as a point of departure Hans Jonas’s principle of responsibility for the unknown effects of technological developments, this article questions why a culture of urgency is attached to GMOs in spite of the unpredictable consequences that may arise when they are set free into the environment. As naturally reproducing objects that have intellectual property rights attached to them they raise issues of political governance and of economic power and control. They provoke not only repertoires of contention but also silences that speak about the link between technology and policy in con- temporary societies.
Neuropolitics, Neuroscience and Subjectivity
Nikolas Rose and Joelle Abi-Rached
This article considers how the brain has become an object and target for governing human beings. How, and to what extent, has governing the conduct of human beings come to require, presuppose and utilize a knowledge of the human brain? How, and with what consequences, are so many aspects of human existence coming to be problematized in terms of the brain? And what role are these new 'cerebral knowledges' and technologies coming to play in our contemporary forms of subjectification, and our ways of governing ourselves? After a brief historical excursus, we delineate four pathways through which neuroscience has left the lab and became entangled with the government of the living: psychopharmacology, brain imaging, neuroplasticity and genomics. We conclude by asking whether the 'psychological complex' of the twentieth century is giving way to a 'neurobiological complex' in the twenty-first, and, if so, how the social and human sciences should respond.