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Sam Jackson, Áron Bakos, Birgitte Refslund Sørensen, and Matti Weisdorf

project is that it leaves no place for differentiation, and thus misses the very essence of anthropology—its ability to delineate cultural diversity. The model is also rather deterministic, as liminality becomes a base while culture in general becomes a

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Jack Hunter, Annelin Eriksen, Jon Mitchell, Mattijs van de Port, Magnus Course, Nicolás Panotto, Ruth Barcan, David M. R. Orr, Girish Daswani, Piergiorgio Di Giminiani, Pirjo Kristiina Virtanen, Sofía Ugarte, Ryan J. Cook, Bettina E. Schmidt, and Mylene Mizrahi

discourse on sexuality and family models. We can also see this empowerment in AG advocacy practices. Although distancing themselves from critical theologies (such as liberation or feminist theology) and from progressive political perspectives (especially

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Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype, and Linda van de Kamp

the main theories that constitute part of the argument. From Durkheim to Whitehouse and from ritual theory to ontological and neuroanthropological approaches, Bull and Mitchell provide an eloquent explanatory model of the book’s theoretical basis

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The Permeable Olympic Fortress

Mega-Event Security as Camouflage in Rio de Janeiro

Dennis Pauschinger

analysis of global terrorism and the standardized mega-event security models were implemented in Rio, the “real” threat was considered to be the ongoing urban conflict and the supposed dangerous other, the young, nonwhite youth from the favelas. Such

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood

deconstruction in Derrida and Ibn ‘Arabi. Laura Marks (2010) suggests an enfolding (immanent, contracting) and unfolding (expanding in time and place) model of history that explains interconnectedness and variety in manifestation. She draws mainly on theories

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Therese Sandrup

role models ( Arntsen 2016 ; Akerhaug 2013 ). In proposing that the stay in the Lebanese refugee camp worked as a kind of accelerator in transforming Alek’s already felt moral outrage into a more personally felt obligation to act, I emphasize the

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The Meanings of the Move?

From “Predicaments of Mobility” to “Potentialities in Displacement”

Stephen C. Lubkemann

outset of the civil war, and even as their husbands sought to avoid forced recruitment by reentering the migration stream to South Africa, many Machazian women also drew upon historically established models for dealing with political duress by temporarily

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Portrait

Eileen Barker

Linda Woodhead, James T. Richardson, Martyn Percy, Catherine Wessinger, and Eileen Barker

government and other sources of funding, and in the face of repeated attacks and legal challenges, is extraordinary. It is a model of how academic research can interface with both governmental and non-governmental bodies, as well as with the general public. 2

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Palestine

A Protracted Peacebuilding Process

Emile Badarin

, mathematics, computer modeling) inform peace and conflict theories in their attempts to study causal correlations between so-called dependent and independent variables. For instance, statistics show that peace correlates with democracy; consequently

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The Power of Silence

Sonic Experiences of Police Operations and Occupations in Rio de Janeiro's Favelas

Sterre Gilsing

Nego do Borel of corrupting youth. Furthermore, funk proposes another understanding of femininity, often denounced as promiscuous or, in cruder terms, slutty. Mariana Gomes (2015) , however, has shown that the funkeira as a new role model can be