This article explores the development of Korea's conceptual history from the perspective of sociology of knowledge by focusing on the intellectual environment since the early 1990s, pioneers and areas of conceptual research, the kinds of expectations that Korean scholars have of conceptual research, data archiving and methodology, works and tasks of conceptual history in Korea. The article finds that the conceptual research on Korea's modernization is a good approach to construct a reflexive history beyond the false dichotomy of Western influence and nationalistic response.
Its Development and Prospects
Gender and Rural Modernization in Postwar France
After World War II, France’s rural Catholic youth associations (Jeunesse agricole catholique [JAC] and its sister organization, Jeunesse agricole catholique féminine [JACF]) organized a traveling home expo for agrarian families. The Rural Home Expo promoted a vision of rural modernization that drew on gendered models of postwar consumerism, economic development, and Catholic teaching on the family. The new rural home envisioned by JAC helped popularize and advance policies to industrialize French agriculture. By the mid-1950s, female activists resisted the gendered division of labor on which this vision was based. In 1957, JACF shifted its mission to promote women’s participation in the agricultural profession.
Jovan Dučić's Cities and Chimaeras and the West
The travel texts of Jovan Dučić (1872-1943) merit analysis not only because he is generally regarded as a significant and influential modernist writer (his lyrics, refined in phrasing and form, show the influence of the Parnassians and the Symbolists), but also because he is a prominent figure in the modernization of Serbian culture. As early as 1936, Dučić's contemporary Nikola Mirković stressed the importance of the poet's role in the process of 'the modernization of Serbian literature and culture' (Mirković 1936: 335). By the same token, he is widely considered by both literary scholars and the public to have been obsessed with 'the great and wise West' (Deretić 1987: 205) - a writer who brought about a great synthesis of Serbian and Western literature, especially in his poetry from the first decades of the twentieth century. His letters from Switzerland, France, Greece, Italy, Spain, Palestine and Egypt appeared first in literary magazines and/or in the influential Belgrade newspaper Politika. The separate parts of his travelogue were then collected under the title of Gradovi i himere [Cities and Chimaeras], and were published twice during the author's life, in 1930 and 1940. The book is both a text about culture (or cultures), as well as an indispensable text within Serbian national culture.
Economics and finance ministries are among the most important
departments of modern governments. Their overall purpose is to
plan, finance, and co-ordinate public expenditure along a sustainable
long-term trajectory. That role has several dimensions: assessing
departmental spending proposals; ensuring that spending delivers
value; delivering financial resources to meet spending; maintaining
a sustainable balance between fiscal revenues, asset disposals, and
borrowing; managing financial flows across a fiscal year; and ensuring
that these processes are compatible with sectoral policies and
with overall economic targets. The authority to do all this depends
on complex factors: the political backing the ministry gets from other
parts of the government from the prime minister down; the status of
the minister in charge; the compliance of the legislature and of subnational
authorities; the effectiveness of the fiscal, forecasting, authorization,
and inspection machinery; and the ministry’s own capacity
to develop, modernize, and improve the planning and management of
public expenditure programs generally.
Fabrizio Di Mascio and Alessandro Natalini
The modernization of the public administration has been one of the main objectives pursued by the Renzi government. What distinguishes the reform cycle launched in 2015 is the emphasis on centralization, unification, and the reduction of institutional fragmentation in the public sector after a long period in which autonomy and the organizational pluralism of administrations and government levels were enhanced. This reform strategy is consistent with the underlying trends of transformation in the political and institutional systems, in which the power of the prime minister has gradually increased. The actual impact of these reform measures, however, depends on concrete organizational instruments of subsequent implementing legislation in a context characterized by persistent spending cuts, which are necessary to maintain financial stability.
Claude Langlois's work on the French Revolution captures the experience of ordinary people in the country as a whole. Against an interpretation that sees the Revolution as resulting in a secular, modernized France, he emphasizes the ambiguity and uncertainties of the outcome. He is above all interested in assessing the impact of the Revolution on the Church. Although the Revolution had a profound impact on the personnel, landscape, finances, and politics of the Church, the Concordat created the conditions for recovery. There were restorations in pastoral care and practices but in addition, there were also ruptures, especially in the long term. Alongside a nineteenth century of unexpected piety, there were also regions and groups of low practice and indifference. The article also discusses Langlois's contributions to the political history of the coup of 1799, and to population studies.
This paper examines shifting modalities of government over Bedouins of the Negev. During the first two decades of statehood, Israeli officials approached Bedouins as a relatively quiescent population, based on their understanding that the Bedouins' tribal loyalties guaranteed their aloofness from Palestinian national politics. From the 1970s on, however, Bedouin resistance to Israeli land and settlement policies began to mark the Bedouin increasingly as a 'dangerous population'. As a result, the interest in preserving the Bedouins' cultural specificity gave way to a new emphasis on the need to modernize the Bedouins. The shift in governmental discourse was accompanied by a pluralization in the techniques of government, from an informal 'government of experts' to one in which bureaucratic and impersonal modes of authority competed with expert rule.
Tantric Principles in Tamil Tiger Instrumentalities
This study highlights the Tantric threads within the transcendental religions of Asia that reveal the commanding role of encirclement as a mystical force. The cyanide capsule (kuppi) around the neck of every Tamil Tiger fighter was not only a tool of instrumental rationality as a binding force, but also a modality similar to a thāli (marriage bond necklace) and to participation in a velvi (religious animal sacrifice). It was thus embedded within Tamil cultural practice. Alongside the LTTE's politics of homage to its māvīrar (dead heroes), the kuppi sits beside numerous incidents in LTTE acts of mobilization or military actions where key functionaries approached deities in thanks or in preparation for the kill. These practices highlight the inventive potential of liminal moments/spaces. We see this as modernized 'war magic'—a hybrid re-enchantment energizing a specific religious worldview.
This article delves into the relationship between cultural radio and the Cold War. After 1945, culural radio took on a central role in the intellectual self-understanding of the early Federal Republic. From the very beginning, there was much less censorship than with political editorial departments. Thus, it was possible for cultrual radio to offer an intellectual forum in which socialism was not simply dismissed due to the official anticommunist political doctrine. This article shows the ways in which the East-West conflict was present in the cultrual departments of radio broadcasters. It argues that socialism appeared less as an ideological restraint or taboo, but rather as a productive challenge, which in the end was part of the modernization of West Germany's intellectual self-understanding. Two prominent examples buttress this argument: the free space that cultrual radio conquered in a kind of leftist integration with the West, and the rapid advancement of sociological discourse.
This article deals with one of the most productive manifestations of Sephardi letters of the second third of the 19th century: The Judeo Spanish press. The contribution is divided into two parts. In the first, we will offer a broad view of the Judeo Spanish press, indicating its origins, its development and periodization and its importance for the modernization process of the Sephardi community of the Ottoman Empire. In the second part, the undeniable influence of the Judeo-Spanish press on different manifestations of Sephardi life will be illustrated, starting from the two newspapers La Época and El Avenir, published in Thessaloniki – the centre of the Sephardi print production, especially as far as the press is concerned. At a socio-historical level, the press functions as a medium, which forms public opinion; at the level of letters and linguistics, and as a new textual and discursive reality, the press genres play a fundamental role in the development of the modern Judeo Spanish.