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Dannica Fleuß and Gary S. Schaal

surprising that there is no consensus about the meaning of “democratic theory”: Neither its scope (“democracy”), nor the characteristic features of theories about democracy – especially in contrast to political philosophy and political theory but also in

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Revisiting Existential Marxism

A Reply to Alfred Betschart

Ronald Aronson

Philosophy of Our Time.” 1 I believe the important argument today is not about whether we can prove that Sartre ever became a full-fledged Marxist, but rather about the political and philosophical possibility, and importance today, of existentialist Marxism

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Liesbeth Schoonheim

Kate Kirkpatrick, Becoming Beauvoir: A Life (London: Bloomsbury, 2019), xiv +476 pp. ISBN: 9781–350–04717–4 Simone de Beauvoir, Diary of a Philosophy Student: Volume 2, 1928–29 . The Beauvoir Series. Edited by Barbara Klaw, Sylvie Le Bon

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Brenda Austin-Smith, Matthew Cipa, and Temenuga Trifonova

and achievements of film. These expressions of a film's merits or demerits are rooted in intellectual processes and criteria associated with the philosophy of art, and are available to critics who have cultivated a disposition called the “aesthetic

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Sarah Horton and Adrian van den Hoven

Daniel O'Shiel, Sartre and Magic: Being, Emotion, and Philosophy (London: Bloomsbury, 2019), 198 pp., $79.80, ISBN: 978-1-3500-7766-9 (hardback). Magic “flouts the laws of nature” (1) by interrupting the causal determinism that governs

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Andrew Inkpin

It is widely held that philosophy and literature are closely connected in Sartre, a view naturally suggested by the breadth of his writings and the prevalence of philosophical themes in his literary writing. The precise relation between the two

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Rabbi Andre Ungar z'l

(21 July 1929–5 May 2020)

Jonathan Magonet

, then part of University College, and subsequently studied philosophy. Feeling uncomfortable within Orthodoxy, he met with Rabbi Harold Reinhart and Rabbi Leo Baeck and eventually became an assistant rabbi at West London Synagogue. In 1954 he obtained

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Benoît Godin

of his time. The concept of innovation has no place in natural philosophy. Natural philosophy and innovation are two distinct spheres of activity. The first part of the article presents the meaning of the concept of innovation from its very early

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Janson M. Costanzo

Heidegger’s Philosophy of Being: A Critical Interpretation, by Herman Philipse Jason M. Costanzo

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Jeffrey M. Zacks, Trevor Ponech, Jane Stadler, and Malcolm Turvey

the comprehension of visual real-world events .” The Journal of Cognitive Neuroscience 20 ( 11 ): 2037 – 57 . 10.1162/jocn.2008.20143 Rawls, Christina, Diana Neiva, and Steven S. Gouveia, eds. Philosophy and Film: Bridging Divides . New