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Educating the Other

Foreign Governesses in Wallachia in the First Half of the Nineteenth Century

Nicoleta Roman

were to be accorded her proper status, “the wretched race of low-born, ignorant, and vulgar governesses would be lost; they would have returned to the shop, or the farm-house, from which they ought never to have been taken in the important character of

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Sergey Glebov

: “There does exist the Pale of Settlement for the Jews, and they are deported from the localities beyond it if they cross it. Why can't we established a similar regulation for the ‘yellow race’?” Paradoxically, Arsen'ev blamed the Chinese for his

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Play of Mirrors

An Encounter of Personal Biographies with Europe’s Journey

Marcos Farias Ferreira

ethos of a politics that is aware of the global threat to the human race’ (1995: 217). The awakening of a common civic responsibility for the world and its common destiny is the crucial point I want to make here. The respect for human rights, civil

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Athar Haj Yahya

as a Strategy for the Enrichment of Civil Coexistence in Israel .” Social Identities 24 ( 6 ): 727 – 744 . 10.1080/13504630.2017.1303372 Hazan , Noa . 2017 . “ Multiculturalism in the Museum: Overview of Race, Gender, and Display in Israel

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Love and Sex in Wartime

Controlling Women’s Sexuality in the Ukrainian Nationalist Underground

Marta Havryshko

manifestos of the OUN (“The 44 Rules of a Ukrainian Nationalist”) states: “Value highly motherhood as a source of life continuation. Create the source of purity of your race and nation out of your family.” 41 According to nationalist views, the main task of

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Family on the Edge

Neblagopoluchnaia Family and the State in Yakutsk and Magadan, Russian Federation

Lena Sidorova and Elena Khlinovskaya Rockhill

expanded. In the social sciences, marginality is often seen as rooted in inequalities related to a social class system, gender, poverty, or race ( Howe 1998 ; Lewis 1976; Morris 1994 ; Perlman 1976 , 2005 ; Stack 1974 ; Valentine 1971; Willis 1977

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A Woman Politician in the Cold War Balkans

From Biography to History

Krassimira Daskalova

the major structural characteristics of social construction (gender, race, and class) obviously influence personal identity, they do not automatically create collective consciousness. This is visible from the fact that even people who belong to the

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“Did You Teach Us to Do Otherwise?”

Young Women in the Tsukunft Youth Movement in Interwar Poland and Their Role Models

Magdalena Kozłowska

nowoczesność: Historia polskiego ruchu eugenicznego (1880–1952) [Race and modernity: The history of the Polish eugenics movement] (Warsaw: Neriton, 2003). 58 Z. Mścisławska, “O zaniedbanym odcinku walki” [On the neglected section of the fight], Nowe pismo

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Toward a Postimperial Order?

The Sakha Intellectuals and the Revolutionary Transformations in Late Imperial Russia, 1905–1917

Aleksandr Korobeinikov and Egor Antonov

central course of the Bolsheviks on “the full equality of all citizens regardless of gender, religion, race or nationality” and unification of (the Sakha) workers, soldiers, and peasants as a vanguard of socialist revolution. Perhaps because of the remote

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Sociology in the Garden

Beyond the Liberal Grammar of Contemporary Sociology

Nissim Mizrachi

human worth, dignity is common to all, irrespective of religion, gender, race, age, class, or group affiliation. As mentioned, honor preceded dignity as the organizing principle for assessing individual worth. Honor, according to Taylor (1994) , is not