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Cècile Mathieu

Translator : Matthew Roy

state. At the same time, European nations were entering the period of the creation of national identities, 1 which were developed through the prism of otherness. There were calls for compilations of myths, legends, and stories to establish national

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Theo Jung, Cristian Roiban, Gregor Feindt, Alexandra Medzibrodszky, Henna-Riikka Pennanen, and Anna Björk

emphasize the period of National Socialism both as a caesura and, in its aftermath, a major motivating force in the development of historical semantics. Quoting the ancestral lineage of conceptual history (Erich Rothacker, Werner Jaeger, Johannes Kuhn, Carl

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Monique Deveaux

sub- and supra-national political practices have generated interest in the interface of deliberative democracy and informal politics. Deliberative democrats interested in informal politics typically have in mind opinion formation and discourse in the

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Max Stille

Hellenistic heritage to regional and local variations, in which operating in more than one language was the norm rather than the exception. 4 The politics of regional languages during colonialism and rising nationalism as well as the question of a national

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Marcos S. Scauso, Garrett FitzGerald, Arlene B. Tickner, Navnita Chadha Behera, Chengxin Pan, Chih-yu Shih, and Kosuke Shimizu

idea of a God-given, reasoning human nature ( Jahn 2013: 43–53 ). Despite its seemingly broad respect for all those “human” beings whose exercise of reason grants them theoretical equality, this particular form of Western, liberal identity upholds

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The Environment as an Umbrella Concept; From Word to Historical Concept

Risto-Matti Matero and Juan Alejandro Pautasso

regeneration. Wasserman situates his study in the territory of the River Plate between the Bourbon Reforms and the mid nineteenth century, emphasizing the relevance of the Revolución de Mayo as a myth of origin in the construction of the national identity. The

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Nancy S. Love, Sanford F. Schram, Anthony J. Langlois, Luis Cabrera, and Carol C. Gould

notion” (109). The solidarity that interests her most, though, appears in concrete interactions and specific situations. Today these forms of solidarity rely less on intragroup relationships, such as ethnic ties or national loyalties, and more on

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Amanda H. Littauer

“coming out” narratives that sought to document, track, and consolidate the emergence of lesbian identity. In a typical oral history narrative, a woman interviewed by Ellen Lewin as part of a research project on lesbian motherhood in the late 1970s and

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Heidi Hakkarainen

- und Staats-Bibliothek,” Gelehrte Anzeigen , 29 June 1849. 75 Pieter M. Judson, Exclusive Revolutionaries: Liberal Politics, Social Experience and National Identity in the Austrian Empire, 1848–1914 (Ann Arbor: University of Michigan Press, 1996), 29

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Ana Isabel González Manso

compensate for the frustrations of the modern world of progress.” 35 Rüsen considers that traditional forms of thought lie underneath all historic thought and in the identity of the subjects insofar as their identity includes their living conditions and