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Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype, and Linda van de Kamp

for ethnic identity and territorial claims are molding multifaceted and often contradictory intersections of private and public negotiations over shamanic knowledge, spiritual power, and personal agency. Building on a rich array of ethnographic case

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Recapturing the Lost

Digitalized Memories of the Rhodesian Bush War

Ane Marie Ørbø Kirkegaard

identity group seems to be forming around a representational theme on YouTube, memorizing the Rhodesian Bush War (or the Liberation War), 1 where a shift from a self-centered to a collective narrative can be seen (for a discussion of such shifts, see

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Mirjam de Bruijn

the demonstrators. Tell those who lead the national police to read the introduction to our Constitution. Good leaders behave in a humane way toward their people. After their death, it is not only their people who remember them but the whole of Africa

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Eliza Guyol-Meinrath Echeverry

’s national borders. Furthermore, there is currently no international legal precedent for transnational or multinational corporations to be held responsible for human rights abuses committed abroad or for their role in the production of physical or structural

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Therese Sandrup

“truth” about what was happening. In the same line, Marc Sageman argues that consciousness, like solidarity and collective identity, does not always precede action but may arise in the process of carrying out an action (2008: 75). In this way, it is not

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Erick White

’s work did not share the theoretical and analytic presuppositions of practice theory, later anthropologists have productively used the concept of a totalizing field to document and analyze both national forms of Theravada Buddhism and particular social

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Frauke Mennes, John P. Hayes, David Kloos, Martha Lagace, Morten Koch Andersen, Somdeep Sen, Matthew Porges, and Sa’ed Atshan

of his identity, that of a Sahariya and that of a locally renowned god man. Finally, Singh critically questions himself using the daemon Yaksha in the last, entertaining chapter, which does an excellent job in restructuring and viewing the full

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Ethnographic Engagement with Bureaucratic Violence

Erin R. Eldridge and Amanda J. Reinke

Indigenous identity and acknowledging only particular narratives of violence while ignoring ongoing human rights violations. Contrary to goals of justice and reconciliation, TJ processes, in this context, are entwined with the physical and psychological

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood

symbol of Cuban national identity from a local historical perspective ( Portuondo Zúñiga 1995 ), as well as among exiled Miami Cubans ( Tweed 1997 ). However, a comprehensive account that explores the Virgin’s multiple meanings in Cuba, both now and in

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Achieving the Ordinary

Everyday Peace and the Other in Bosnian Mixed-Ethnicity Families

Keziah Conrad

potential; there is an underlying danger that conflicts in the family could be read as having to do with ethnicity (see Conrad 2014 ). However, ethno-religious affiliation is never the only aspect of identity available as a source of solidarity, and it