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L’Aimé qui est l’aimée

Can Levinas’ Beloved Be Queer?

Robin Podolsky

for Levinas refers to a breach in synchronous inner time. A conversation is a series of ruptures, surprises, successive instants. The subject does not generate the Other’s saying. Each saying is a rip in the immanence of being. Every intersubjective

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Chiara Collamati

Translator : Marieke Mueller and Kate Kirkpatrick

socialiste bannira-t-elle l’atomisme sous toutes ses formes ? Dans quelle mesure les objets collectifs, signes de notre aliénation, seront-ils dissous dans une véritable communauté intersubjective où les seules relations réelles seront celles des hommes

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Jelena Tošić and Annika Lems

particularity of intersubjective, everyday processes of meaning making. They share the conviction that the existential parameters underlying the lives of the people they study need to be described in detail. They hold that anthropology, despite being dedicated

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‘Master, Slave and Merciless Struggle’

Sin and Lovelessness in Sartre's Saint Genet

Kate Kirkpatrick

absorbing the Other’ ( BN , 386–387). For Sartre, there is no room for two selves; intersubjective relationality is a ruse. My being can only be recovered, Sartre writes, ‘if I get hold of this [the Other's] freedom and reduce it to being a freedom subject

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Michele Friedner

participates in collective meals, as examples. How do anthropologists exist intersubjectively with these interlocutors and produce forms of both intimacy and knowledge that exist beyond language and narrative? As I argued in a 2017 essay co-written with Pamela

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Making the State Blush

Humanizing Relations in an Australian NGO Campaign for People Seeking Asylum

Tess Altman

(ibid.: 2). Laszczkowski and Reeves propose the use of affect to develop the intersubjective and embodied dimensions of this investment (ibid.: 5). Theirs is a project to foreground affect not just as epiphenomenal, but “constitutive of the political

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Fates Worse Than Death

Destruction and Social Attachment in Timor-Leste

Gabriel Tusinski

consumption of areca nut by others yet to come. This entails a cross-temporal, intersubjective, and causal link between past and contemporary transformative actions. 8 Hence, when contemporary people chew bua-malus , it is far more than a symbol—they are

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A General Introduction

Roxana Moroşanu and Felix Ringel

development of individual, intersubjective and collective strategies for stretching and bending time in relation to one’s needs, preoccupations and ‘deadlines’; for making sense of both unexpected changes in well-established temporal frameworks and conflicts

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Traversing Fields

Affective Continuities across Muslim and Christian Settings in Berlin

Omar Kasmani and Dominik Mattes

Westendorp . 2018 . “ The Im-materiality of Urban Religion: Towards an Ethnography of Urban Religious Aspirations .” Culture and Religion 19 ( 2 ): 160 – 176 . 10.1080/14755610.2018.1444656 Csordas , Thomas J. 2008 . “ Intersubjectivity and

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Nik Farrell Fox and Bryan Mukandi

illuminating the sensorial intersubjective connections that form the fabric of sensual love. So too with Martin Buber’s existential examination of the intimate ‘I-Thou’ relationship. Overall, this is a book which clearly exudes Skye Cleary’s fascination with