This article examines three remarkable New Zealand women, Nancy Adams, Rose Reynolds, and Edna Stephenson, who, as honorary or part-time staff, each began the systematic collecting and display of colonial history at museums in Wellington, Christchurch, and Auckland in the 1950s. Noting how little research has been published on women workers in museums, let alone women history curators, it offers an important correction to the usual story of the heroic, scientific endeavors of male museum directors and managers. Focusing largely on female interests in everyday domestic life, textiles, and clothing, their activities conformed to contemporary gendered norms and mirrored women’s contemporary household role with its emphasis on housekeeping, domestic interiors, and shopping and clothing. This article lays bare the often ad hoc process of “making history” in these museums, and adds complexity and a greater fluidity to the interpretations we have to date of women workers in postwar museums.
The Case of Female Curators in Postwar New Zealand
naturistes et végétariens à la Belle Époque
In reaction to industrial and urban development and its effects on health during the Belle Epoque, doctors endeavored to promote a program of hygienic reform. Militant vegetarians and naturopathy enthusiasts, sharing their apprehensions, translated this program into a number of concrete recommendations. Presented as an alternative solution to the detrimental effects of modern life, these reforms were supposed to guarantee a way of living that would conform to the laws of nature and therefore be conducive to health. The circulation of this health reform program was based both on a nebula of "reformist" organizations, including a key player, the Société Végétarienne de France (the French society for vegetarianism), and on norms of healthy consumption associated with the formation of specific commercial networks.
Based on a five-year ethnography, this article looks at Germany's citizenship reform of 1999 from the perspective of a population that is often at the center of attention: second generation immigrant drug dealers. While the reform had the potential to make a significant difference for this group, with respect to both their legal status in the country and perception of Germany, the findings of this article show that the reform did not have such an impact. On the contrary, the reform seems to have had the opposite effect, alienating the young men even more from Germany by keeping citizenship out of reach for them. While some have argued that in the light of supranational citizenship norms and the discourse of citizenship rights as human rights, national citizenship becomes increasingly unimportant as new forms of post-national citizenship gradually emerge, this does not seem to hold true for the young men of this study.
Shifting Sensitivities in Two Neighbourhood Spaces of Istanbul
The neighbourhood-based battles over norms and values in the ethnically diverse as well as sexual and gendered urban landscapes of the Istanbul neighbourhood (mahalle) spaces of Tophane and Kurtuluş reflect the complexity of the current political transformations that have been shaping Turkey as a whole and Istanbul in particular before and after the 15 July 2016 coup attempt. The analysis of the mahalle as the state’s margin reflects on how public moral talk, including the notion of ‘sensitivity’ (hassasiyet), reverberates in the making of public morality in both neighbourhood spaces. This article specifically focuses on the role of rumours in mediating ideas on behaviour deemed as in/appropriate in the mahalle as ‘moral territory’ and the mundane practices of self-appointed old and new ‘guards’ of the mahalle.
At a time when European cities redefine themselves through 'culture' in an attempt to attract tourists, investors and potential residents, policymakers have to negotiate different notions of 'local culture' defined by state governments on the one hand and by the EU on the other. Drawing upon research conducted in the Polish city of Gdańsk in the context of the redevelopment of its urban landscape, the article illustrates how 'local culture' is redefined as 'culture of freedom' by municipal and state institutions in order to establish a relationship of historical continuity between the time when Gdańsk was a thriving multicultural city and the post-socialist present. The article puts forward the argument that while the reformulation of local culture as 'culture of freedom' involves reconciling notions of national identity with new norms of local, regional and European integration, it does not necessarily entail the supersession of nationalism.
This article analyses one of the most important components of Kyrgyz culture - the tradition and ritual of hospitality. Features of traditional and modern hospitality are examined on the basis of literary sources and the author's fieldwork. The hospitality ritual and the norms associated with guests are discussed first in their traditional and then in their modern aspects. The author argues that ethnic specificities have been maintained on a large scale. Gender and age in the organisation of meals, as well as the prestige of meat dishes, continue to have traditional character, and the importance of hospitality has been imparted to younger generations. The author concludes that the interaction of innovations and traditions constitute the main content, development and present characteristics of Kyrgyz customs and hospitality rituals.
The article investigates an essential characteristic of the Federal Republic of Germany's search for self-assurance in foreign cultural representations after World War II. A normative behavioral pattern, described here as an “attitude of restraint,” emerged during the Adenauer era, resulting in representations without emulation. The article focuses on German participation in world fairs-an example that reveals the multi-layered mechanisms linking diplomacy with culture, political attitudes with individual experiences and memories, and foreign relations with social conditions. The formation of an attitude of restraint constituted part of the long-term process of West German self-education and shaped cultural identities in the Federal Republic. The self-assurance re-found during the Adenauer era is placed in the context of political debates about the break with the Nazi past, defense against communist East Germany, and the selective turn toward an international modernity. Furthermore, the article offers an explanation regarding the diffusion of certain behavioral norms through everyday experience and practice.
Moral Baselines on Adult-Child Sex
In this paper I emphasize the multiple ways dominant moral and essentialist understandings feed into the wider regulatory norms and conventional thinking governing adult‐child sexual relations. Clearly, researchers are not immune from the ascendant material and symbolic hegemony enjoyed by child sexual abuse (CSA) paradigms. Indeed the experience of the seven critical writers and researchers cited in the paper, coupled with the author’s own experiences carrying out PhD research in this area, clearly reinforce this point. I contend that sociological and Foucauldian insights on age and sexual categorization can offer a helpful tool‐kit for unpacking the contested claims from CSA survivors, child liberationists, and the specific case of one respondent who resists victimological labelling of his sexual experiences with adults.
A View from the Past
Colin G. Pooley
Contemporary society assumes high levels of unimpeded mobility, and disruptions to the ability to move quickly and easily can cause considerable concern. This paper examines the notion of mobility uncertainty and disruption from an historical perspective, arguing that interruptions to mobility have long been a characteristic of everyday travel. It is suggested that what has changed is not so much the extent or nature of disruption, but rather the resilience of transport systems and societal norms and expectations about travel. Data are taken from five examples of life writing produced by residents of the United Kingdom during the nineteenth and early-twentieth centuries. The texts are used to illustrate the travel problems encountered and the strategies adopted to deal with them. A concluding discussion examines these themes in the context of twenty-first century mobility.
Emerging Kinship in a Changing Middle East
The introduction to this issue has two strands. First, it contextualises the articles, which address kinship from varied perspectives, and situates them in their broader cultural context. Second, it adopts a comparative perspective by differentiating between the present articles with those published a decade earlier on the same themes in this journal, to examine whether, how and to what extent kinship has changed in the face of modernity, globalisation, wars, migrations and political change. It concludes that, compared with a decade ago, kinship has not only not weakened, but it has revived further and penetrated other institutions beyond family, or called upon to ensure and protect the continuity of cultural norms and values, from the threats paused by modernity and by the global, cultural and political invasions.