The French Colonial Union (Union Coloniale Française) and the German Colonial Society (Deutsche Kolonialgesellschaft), two powerful imperialist lobbying associations, each began to promote white women's colonization in 1896. Their respective justifications for women's overseas settlement demonstrate the very different concerns that preoccupied French and German nationalists at the turn of the century. Strong public opposition to these campaigns also indicates the very different reactions from the French and German public to these imperialist organizations' extremist views on race, gender, and reproduction at the turn of the century.
Krista Molly O'Donnell
E. P. Thompson's The Making of the English Working Class and Australia
E. P. Thompson's The Making of the English Working Class was influential in Australia as it was throughout the Anglophone world. The focus of interest changed over time, starting with the fate of those of The Making's radical protesters who were transported to the Australian colonies, and then focusing on questions of class formation and the relationship between agency and structure. The peak of influence was in the 1980s, especially in the rising field of social history, and a little later in the burgeoning field of cultural history. Yet The Making's own limitations on questions of gender, race, and colonialism meant that feminist and indigenous histories, which were transforming the discipline, engaged with it only indirectly. In recent years, as the turn to transnational, imperial, and Indigenous histories has taken hold, Thompson's influence has somewhat declined.
E. P. Thompson, Biko, and the Limits of The Making of the English Working Class
E. P. Thompson's The Making of the English Working Class exercised a substantial influence on the South African academy and acted as a key shaper of a “history from below” movement in the 1980s. While Thompson's influence in South Africa has been celebrated, the limits of his circulation are less frequently explored. This article takes on this task by placing The Making alongside Steve Biko's I Write What I Like. Biko was a major figure in the emergence of the Black Consciousness Movement (BCM). The article compares the interlinked formations of which the two texts formed a part—the BCM displaced white radical intellectuals, who retreated into class analysis as an analytical alternative to race. The article also examines specific copies of the two titles found in South African libraries and uses the different patterns of marginalia as a way of tracing the individual impacts of the two texts.
Aboriginality and 'Ordinary' Australia in Travel Writing of the 1990s
Recent Australian travel narratives are distinguished by the way they represent Indigenous Australian cultures. Moreover, the experience of white Australian culture in recent travel writing by visiting authors like Bill Bryson (In a Sunburned Country/Down Under, 2000), Annie Caulfield (The Winners' Enclosure, 1999), and Mark McCrum (No Worries, 1997) is influenced by the authors' experiences of Aboriginality and Australia's heritage of colonialism and race relations. Following a trend in contemporary travel writing to explore ordinary life, the works of Bryson, Caulfield and McCrum seek 'ordinary Australia' and discover, through encounters with Aboriginality, a place and culture far removed from either the stereotypes of tourist brochures, or the quirky characters that inhabit the soap operas and films that have advertised Australia to the rest of the world.
Black Women's History and the Archive of Brexit Britain
Kennetta Hammond Perry
means of policing the boundaries of the experience of citizenship for those whom the state does not imagine as its rightful stakeholders, valued patrons, or legitimate consumers of services. In their seminal text published in 1985, The Heart of the Race
Manuel Antonio Mesones Muro—the Madman of the Marañon River, Cárlos Oyague y Calderón—the State Engineer, and Roger Casement—Not of the Real World Humanitarian
Rupert J. M. Medd and Hélène Guyot
Between 1870 and 1915 Peru experienced a rubber-boom, extending into the Putumayo River region in 1893. This huge region of Amazonian forests was controlled by the Peruvian Amazon Company (P. A. Co.). Although Peruvian, they had British company directors and a British-Barbadian workforce. Their methods of extraction generated unimaginable degrees of human and ecological violence. Roger Casement, a British diplomat, was sent on a harrowing mission to investigate these allegations made by travelers. His Amazon Journal takes precedence; however, Peruvians also responded to the situation, reporting to the Geographical Society of Lima. Included are two forgotten yet influential Peruvian explorers: the geographer Manuel Antonio Mesones Muro and the engineer Cárlos Oyague y Calderón. By highlighting some of the early debates that circulated between Europe and Latin America on the natural resources and people of the Amazon forests, the focus is to draw out textual examples of perceptions on race, environment, and early consumer responsibility. Supported by coloniality/modernity theories, it also asks whether this form of travel writing was functioning as a resistance literature to imperialism for the time. Thus, this study investigates alternative readings that might also inform twenty-first-century scholars and activists as they articulate environmentalist and even social and ecological positions.
Betsy Bowman and Bob Stone
The question whether, in the interim, the "socialist morality" allows adequate restraint on revolutionary action, cannot fairly be answered in abstraction from history, in this case our epoch. We submit that the group of projects called corporate "globalization" - imposing free trade, privatization, and dominance of transnational corporations - shapes that epoch. These projects are associated with polarization of wealth, deepening poverty, and an alarming new global U.S. military domination. Using 9/11 as pretext for a "war on terror," this domination backs corporate globalization. If Nazi occupation of France and French occupation of Algeria made Sartre and Beauvoir assign moral primacy to overcoming oppressive systems, then U.S. global occupation should occasion rebirth of that commitment. Parallels among the three occupations are striking. France's turning of colonial and metropolitan working classes against each other is echoed by globalization's pitting of (e.g.) Chinese against Mexican workers in a race to lower wages to get investment. Seducing first-world workers with racial superiority and cheap imports from near-slavery producers once again conceals their thralldom to their own bosses. Nazi and French use of overwhelming force and even torture are re-cycled by the U.S. and its agents, again to hide the vulnerability of their small forces amidst their enemies.
Nick Pearce, Robert Burroughs, Liza Oliver, Susan Parman, Ulrich Ufer, Peter D. Finlay, and Rohrbough
David Blamey (ed.), Here, There, Elsewhere: Dialogues on Location and Mobility. 272 pp. London: Open Editions, 2002. ISBN 0-949-00413-8, £14.99 a22.50 (paper). Review by Nick Pearce
Roger Casement (Séamus Ó Siocháin and Michael O’Sulllivan, eds), The Eyes of Another Race – Roger Casement’s Congo Report and 1903 Diary. ix and 350 pp. Dublin: University College Dublin Press, 2003. ISBN: 1-900621-98-3, £39.95 (hardback) ISBN 1-900621-99-1 £18.95 (paper). Review by Robert Burroughs
Brian Dolan, Exploring European Frontiers: British Tavellers in the Age of Enlightenment. ix + 232 pp. Houndsmills: Palgrave Macmillan Press, 2000. ISBN 0-333-78987-3, £80.00 (hardback). Review by Liza Oliver
Rod Edmond and Vanessa Smith (eds), Islands in History and Representation. xiii and 234 pp. London: Routledge, 2003. ISBN 0-415-28666-2, £60.00 (hardback). Review by Susan Parman
Ina-Maria Greverus, Anthropologisch Reisen. 395 pp. Hamburg: Lit Verlag, 2002. ISBN: 3-8258-5720-4, a12.90. Review by Ulrich Ufer
Glenn Hooper, The Tourist’s Gaze: Travellers to Ireland, 1800–2000. xxxii + 268 pp. Cork: Cork University Press, 2001. ISBN 1-85918-277-1, £45.09/a57.25 (hardback), ISBN 1-85918-323-9, £18.07/a22.95 (paperback). Review by Peter D. Finlay
Michael E. Zega and John E. Gruber, Travel by Train: The American Railroad Poster, 1870–1950. xi + 140 pp. Bloomington: Indiana University Press, 2002, ISBN: 0-253-34153-3, £43.00 (hardback). Review by Malcolm Rohrbough
E. P. Thompson and The Making of the English Working Class
This special issue on E. P. Thompson’s The Making of the English Working Class (1963) grew out of a symposium I organized at the University of Illinois, Urbana-Champaign in October 2013 to commemorate the fiftieth anniversary of the book’s publication. I am, on the face of it, one of the least likely modern British historians to be organizing such an event. I can remember the first time I held the weighty tome in my hands: I was a junior in college, in the fall of 1982, and it was on the syllabus for a course I was taking on Victorian Britain, taught by Jonathan Schneer at Yale University. As did many feminist and postcolonial historians of my generation, I struggled with what I saw as Thompson’s indifference to women and gender (oh, those deluded followers of Joanna Southcott!) and his incapacity to see the evidence of race and empire in his sources even when they cried out from below the footnote line for all to see.
Food in Writing by Nineteenth-Century British Travellers to the Balkans
The interest in the narrative and ideological parameters of travel writing,1 which has been an important feature of the Western European and North American academic contexts over the last fifteen years or so, is undoubtedly a reflection of the unique position of the genre as an area thematising and problematising cultural difference and otherness and as a meeting point of varying discourses of gender, race/ethnicity, class, power, domination and counter-domination. Travel narratives have played a key role in current theoretical debates in postcolonial studies, feminism, cultural studies and comparative literature. To my mind, a considerable number of the critical texts that they have engendered in those fields, appear to privilege a particular analytical strategy focusing on the interpretation of what Laura E. Ciolkowski has termed ‘gender-coded visual power’ (1998: 343). This power operates through the travelling subject’s gaze, which is intent upon the construction of the relatively stationary object(s) of his/her observation. By persistently privileging the analysis of the gaze critics have tended to ignore and even erase other aspects of the complex processes of mediation and negotiation in which travellers and ‘travellees’ are involved.